Rev 3:16-19 | Abbott | STEP | This mode of expression is only intended to express in a striking manner the displeasure of God against lukewarmness in his friends. We are by no means to understand from it that it is literally better to be open enemies. Joseph of Arimathea and Nicodemus appear to have been timid and hesitating friends of Jesus; but their sin in not being more decided, was not as great as that of open enemies; and so Felix and Agrippa were not as guilty as Caiaphas and Herod And, in modern times, we find that those who regard the Institution, and truths of religion with the most friendly and respectful feelings, constitute the class from which, ordinarily, the greatest number of conversions to true Christianity take place. We are, therefore, clearly to understand this passage only as a pointed and antithetical manner of conveying the general idea that lukewarmness and indifference in the cause of Christ are very sinful, and highly displeasing to God.

‏ Revelation of John 3:16-19

This mode of expression is only intended to express in a striking manner the displeasure of God against lukewarmness in his friends. We are by no means to understand from it that it is literally better to be open enemies. Joseph of Arimathea and Nicodemus appear to have been timid and hesitating friends of Jesus; but their sin in not being more decided, was not as great as that of open enemies; and so Felix and Agrippa were not as guilty as Caiaphas and Herod And, in modern times, we find that those who regard the Institution, and truths of religion with the most friendly and respectful feelings, constitute the class from which, ordinarily, the greatest number of conversions to true Christianity take place. We are, therefore, clearly to understand this passage only as a pointed and antithetical manner of conveying the general idea that lukewarmness and indifference in the cause of Christ are very sinful, and highly displeasing to God.

I am rich rich; in piety and good works. They whose religious attainments are really the least, take generally the greatest pride in them.

This and similar passages, often occurring in the Scriptures, justly afford great comfort to the afflicted and the sorrowful. The view which they present is abundantly confirmed by daily experience, since the almost magic effect of trial and suffering in softening the heart, and opening it to the access of spiritual enjoyments, is very obvious to all who have experienced them.