1Cor 2:14 | Burkitt | STEP | Observe here, 1. The subject spoken of the natural man; not sarkhikhos, the sensual, but psnkhikhos, the animal man, who acts only by the principles of human reason and worldly wisdom; who, though well furnished with intellectual and moral improvements, is yet destitute of the enlightening Spirit and renewing grace of God. Observe, 2. What is here affirmed of the natural man, with reference to spiritual things:--That he receiveth not the things of the Spirit of God; and that he cannot know them. Where note, That it is not said, that he knoweth not the things of God, but the things of the Spirit of God; for there are some things of God, which a natural man may know, but the things of the Spirit of God; as truths purely evangelical, these he receiveth not, neither in his understanding, nor in his will. Note further, It is not barely said that he doth not, but that he cannot know them. Natural reason alone, by what helps soever assisted and improved, is altogether insufficient, without spiritual illumination, to apprehend supernatural and evangelical truth: not but that the Spirit of God in the work of illumination and conversion makes use of our reason; that flower of the soul is not blasted, but more opened, by the blowing of the blessed Spirit. Christianity doth not command us to throw away our reason, but to subjugate it; not to deny or disown our reason, but to captivate it to the obedience of faith; but the sense of the apostle is, that a person of the most exquisite natural accomplishments, and one that has improved his reason to the highest pitch, cannot behold evangelical mysteries in their proper light, or embrace them in their verity and bearty, without the superadded aids and assistances of the Holy Spirit. Observe, 3. The reasons declared why the natural man receiveth not the things of the Spirit; because they are foolishness unto him: that is, he accounts them foolishness when propounded to him, because he doth not see them proved from principles of natural reason, and by philosophical deductions, which is the only wisdom that he seeks after. The reason also is added why he cannot know them, because they are spiritually discerned; that is, the natural man cannot know divine things by that wisdom which he alone will be conducted by, and spiritual things must be spiritually discerned; for, being mysteries they are not knowable by human reason, but by spiritual revelation. And if the wisdom of the world, that is, the learned and the wisest men in the world, were thus unable by the sharpest light of reason to discover evangelical mysteries. Lord! how endearing are our obligations for the benefit of supernatural revelation, whereby the hidden wisdom of God is made known to us.

‏ 1 Corinthians 2:14

Observe here, 1. The subject spoken of the natural man; not sarkhikhos, the sensual, but psnkhikhos, the animal man, who acts only by the principles of human reason and worldly wisdom; who, though well furnished with intellectual and moral improvements, is yet destitute of the enlightening Spirit and renewing grace of God.

Observe, 2. What is here affirmed of the natural man, with reference to spiritual things:--That he receiveth not the things of the Spirit of God; and that he cannot know them.

Where note, That it is not said, that he knoweth not the things of God, but the things of the Spirit of God; for there are some things of God, which a natural man may know, but the things of the Spirit of God; as truths purely evangelical, these he receiveth not, neither in his understanding, nor in his will.

Note further, It is not barely said that he doth not, but that he cannot know them. Natural reason alone, by what helps soever assisted and improved, is altogether insufficient, without spiritual illumination, to apprehend supernatural and evangelical truth: not but that the Spirit of God in the work of illumination and conversion makes use of our reason; that flower of the soul is not blasted, but more opened, by the blowing of the blessed Spirit. Christianity doth not command us to throw away our reason, but to subjugate it; not to deny or disown our reason, but to captivate it to the obedience of faith; but the sense of the apostle is, that a person of the most exquisite natural accomplishments, and one that has improved his reason to the highest pitch, cannot behold evangelical mysteries in their proper light, or embrace them in their verity and bearty, without the superadded aids and assistances of the Holy Spirit.

Observe, 3. The reasons declared why the natural man receiveth not the things of the Spirit; because they are foolishness unto him: that is, he accounts them foolishness when propounded to him, because he doth not see them proved from principles of natural reason, and by philosophical deductions, which is the only wisdom that he seeks after.

The reason also is added why he cannot know them, because they are spiritually discerned; that is, the natural man cannot know divine things by that wisdom which he alone will be conducted by, and spiritual things must be spiritually discerned; for, being mysteries they are not knowable by human reason, but by spiritual revelation.

And if the wisdom of the world, that is, the learned and the wisest men in the world, were thus unable by the sharpest light of reason to discover evangelical mysteries.

Lord! how endearing are our obligations for the benefit of supernatural revelation, whereby the hidden wisdom of God is made known to us.