Act 26:12-18 | Burkitt | STEP | Our apostle having declared his manner of life before conversion, proceeds next to declare the extraordinary manner of his conversion: He tells Agrippa, that as he went with a persecuting purpose towards Damascus, at mid-day, a light from heaven above the brightness of the sun, shined, round about him, and when they were all fallen prostrate on the earth, he heard a voice speaking to him in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the pricks. Here note, 1. How restless and unwearied persecutors are in the execution of their bloody designs and purposes: Paul, as he thought had swept and cleansed Jerusalem of saints before; after which he resolves to ransack Damascus, and undertakes a long journey, of five or six days, in order to that end: the worst journey that ever he undertook; a journey most maliciously purposed by him, but most mercifully disposed by God; and accordingly he is met with in the way: Christ appears to him, a sudden beam of light shines round about him, and a voice is heard by him, saying, Saul, Saul, why persecutest thou me? that is, me in my members. Such as persecute saints for their sanctity, persecute Christ himself, and he can no more endure to see them wronged than himself; as the honour of the head redounds to the members, so the sorrows of the members are resented by the head: Christ said not thus to his murderers on earth, "Why bind ye me? Why buffet ye me? Why scourge ye and crucify me?" But here, when his members suffer, he cries out from heaven, Saul, why persecuted thou me? Lord, thou art more tender of thy body mystical, than thou wert of thy body natural; more sensible of thy members' sufferings than of thine own.

‏ Acts 26:12-18

Our apostle having declared his manner of life before conversion, proceeds next to declare the extraordinary manner of his conversion: He tells Agrippa, that as he went with a persecuting purpose towards Damascus, at mid-day, a light from heaven above the brightness of the sun, shined, round about him, and when they were all fallen prostrate on the earth, he heard a voice speaking to him in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the pricks.

Here note, 1. How restless and unwearied persecutors are in the execution of their bloody designs and purposes: Paul, as he thought had swept and cleansed Jerusalem of saints before; after which he resolves to ransack Damascus, and undertakes a long journey, of five or six days, in order to that end: the worst journey that ever he undertook; a journey most maliciously purposed by him, but most mercifully disposed by God; and accordingly he is met with in the way: Christ appears to him, a sudden beam of light shines round about him, and a voice is heard by him, saying, Saul, Saul, why persecutest thou me? that is, me in my members.

Such as persecute saints for their sanctity, persecute Christ himself, and he can no more endure to see them wronged than himself; as the honour of the head redounds to the members, so the sorrows of the members are resented by the head: Christ said not thus to his murderers on earth, "Why bind ye me? Why buffet ye me? Why scourge ye and crucify me?" But here, when his members suffer, he cries out from heaven, Saul, why persecuted thou me?

Lord, thou art more tender of thy body mystical, than thou wert of thy body natural; more sensible of thy members' sufferings than of thine own.

St. Paul had given king Agrippa an account of his miraculous conversion in the former verses; in these he declares to him his extraordinary commission to preach the gospel; that Christ, who appeared to him from heaven, chose him to be a preacher as well as a professor of the gospel, assuring him that he would stand by him, and deliver him from the persecutions both of Jews and Gentiles, to whom he should send him, and would bless his endeavours to the opening of the eyes of their understanding, and to the turning of them from darkness to light, and from the power of Satan unto God, that they might receive, by faith in Christ, remission of sins, and a portion of the heavenly inheritance among such as are regenerated by his Spirit.

Here note, 1. The honour which God is pleased to put upon the ministry of the word, his own ordinance: the apostle, who was only the instrument, is said to open the eyes of the blind, and turn sinners from darkness to light, and from the power of Satan unto God: all which is properly and principally the work of the Spirit of Christ; yet he is pleased to put this honour upon his instruments, the ministers, by whom he worketh all this, and for which reason they are called co-workers, or workers together with Christ.

Note, 2. The apostle's mission, I send thee. Great is the dignity of gospel-ministers, they are God's messengers; their commission is sealed by the whole Trinity, and intimates both their dignity and duty. To intimate their holiness, they are called men of God; for their vigilancy, watchmen; for their courage, they are called soldiers; for their painfulness, harvest labourers; for their care of the flock, shepherds: for their wisdom, overseers; for their industry, husbandmen; for their patience, fisherman; for their tenderness, nurses; for their affectionateness, fathers and mothers; for their faithfulness, stewards. A very high and honourable calling; the Son of God despised it not.

Note, 3. St. Paul's commission in the several branches of it.

1. To open their eyes; that is, to enlighten their understandings, that they may know God and their duty to him: in order to which there is required, 1. Ability in the preachers; how can they open the eyes of others who are blind and ignorant themselves? Ought not they that undertake to be guides and leaders, very well to know the way themselves?

2. Perspicuity in the sermon: What hope can there be of opening men's understandings, when the matter delivered is closed up from them? It was St. Paul's aim to speak words easy to be understood, and it should be ours; it is the same thing to preach in an unknown tongue as in an unknown style, above the reach of our hearers.

Painted glass is more costly, but the plainer glass is the clearer and more useful. But we must take care, that though we come in plainness, yet not in rudeness of speech.

The second part of St. Paul's commission was to turn men from darkness to light, and from the power of Satan unto God: in order to which he was turned from these himself. He has little reason to expect that God will honour his ministry for the conversion of others from sin and Satan, who is under the dominion of both himself. The minister's life is the people's looking-glass, by which they usually dress themselves.

Note, 4. The happy fruit of St. Paul's mission and commission both. That they may receive forgiveness of sins, and an inheritance among them that are sanctified. Wheresoever true repentance is wrought by the ministry of the word, there is forgiveness attained, and a title to the inheritance of heaven attained with it.

Note, lastly, A threefold metaphorical description of the sinful state of nature before conversion, and the like of a state of grace after conversion.

The state of nature is a state of blindness, To open their eyes.

A state of darkness, To turn them from darkness to light.

A state of slavery, And from the power of Satan unto God.

The state of grace after conversion is set forth by sight, light, and liberty. All this is Christ's work originally, but his minister's work instrumentally: I have sent thee to open their eyes, to turn them from darkness to light, and from the power of Satan unto God.