Rev 1:4 | Burkitt | STEP | Observe here, 1. The persons to whom St. John writes, and the particular churches which he does salute, namely, the seven churches of Asia, which were then the most famous and flourishing churches in the Christian world, but now overrun with barbarism. Sin has laid the foundation of ruin in the most flourishing churches and kingdoms. Observe, 2. The apostolical salutation given to these churches, Grace be unto you, and peace; by grace understand the free favour and rich love of God in pardoning, sanctifying, and saving; and by peace, the inward sense of that love, and all outward mercies and temporal blessings whatsoever. Observe, 3. The persons in whose name, or from whom this salutation is sent and given; 1. From God the Father, who is described by his eternity and immutability, which is, which was, and which is to come. 2. From the seven Spirits which are before the throne: from the Holy Ghost, who is thus described in regard of the perfection and variety of his gracious operations: the Holy Spirit is called seven, because he is perfect in working; and he is said to be before the throne, because continually present with God, and ready to perform what is needful for the church of God. 3. From Jesus Christ, who is described according to the threefold office, of a prophet, priest, and king; his being called the true and faithful witness, points out his prophetical office, that he is the great prophet of his church, who reveals the will of the Father fully and faithfully to the sons of men; his being styled the first begotten of the dead, points out his priestly office, and intimates that he died, that he rose again from the dead, and that he first arose, or was the first begotten from the dead; that is, the first that arose from the dead by his own power, to a state of immortality, and never to die more; some indeed rose before him, but then they were raised by him, he was the first that ever raised himself: others were raised from the dead, as Lazarus, before Christ, but they died again; whereas Christ rose from the dead never to die more; he entered into a state of immortality after his resurrection, and lives for ever to make intercession for us. Lastly, Christ is styled the prince of the kings of the earth, which phrase shows both his influence upon them, (as giving laws and rules unto them,) and their dependence upon him, who do recieve their power and government, their protection and dominion, all from his hand.

‏ Revelation of John 1:4

Observe here, 1. The persons to whom St. John writes, and the particular churches which he does salute, namely, the seven churches of Asia, which were then the most famous and flourishing churches in the Christian world, but now overrun with barbarism. Sin has laid the foundation of ruin in the most flourishing churches and kingdoms.

Observe, 2. The apostolical salutation given to these churches, Grace be unto you, and peace; by grace understand the free favour and rich love of God in pardoning, sanctifying, and saving; and by peace, the inward sense of that love, and all outward mercies and temporal blessings whatsoever.

Observe, 3. The persons in whose name, or from whom this salutation is sent and given;

1. From God the Father, who is described by his eternity and immutability, which is, which was, and which is to come.

2. From the seven Spirits which are before the throne: from the Holy Ghost, who is thus described in regard of the perfection and variety of his gracious operations: the Holy Spirit is called seven, because he is perfect in working; and he is said to be before the throne, because continually present with God, and ready to perform what is needful for the church of God.

3. From Jesus Christ, who is described according to the threefold office, of a prophet, priest, and king; his being called the true and faithful witness, points out his prophetical office, that he is the great prophet of his church, who reveals the will of the Father fully and faithfully to the sons of men; his being styled the first begotten of the dead, points out his priestly office, and intimates that he died, that he rose again from the dead, and that he first arose, or was the first begotten from the dead; that is, the first that arose from the dead by his own power, to a state of immortality, and never to die more; some indeed rose before him, but then they were raised by him, he was the first that ever raised himself: others were raised from the dead, as Lazarus, before Christ, but they died again; whereas Christ rose from the dead never to die more; he entered into a state of immortality after his resurrection, and lives for ever to make intercession for us.

Lastly, Christ is styled the prince of the kings of the earth, which phrase shows both his influence upon them, (as giving laws and rules unto them,) and their dependence upon him, who do recieve their power and government, their protection and dominion, all from his hand.