1Cor 15:33 | Burkitt | STEP | Here the apostle advises them to take heed of being corrupted in their manners by such wicked principles as epicures would be ready to instill into them. Ill words draw persons on to ill deeds; therefore, says he, look to your communication and discourse, take heed of debauching your morals by evil communications; and he backs this exhortation with a forcible motive, because that such sensual principles and lewd opinions show that men's consciences and reason are in a deep sleep, and that a sottish stupidity has benumbed them: so much is implied in the next words, Awake to righteousness and sin not. Here note, 1. That sin is frequently in scripture compared to sleep, and very fitly, because sinners apprehend things no better than men asleep; all their apprehensions of God and Christ, of heaven and hell, of eternity and a life to come, are slight and hovering notions, wild and uncertain guesses: and the most substantial realities are with them but mere fancies. Again, he that is asleep is void of all care and fear, full of forgetfulness, unapprehensive of dangers; such is the sinner, whilst he continues asleep in sin, secure, but not safe. Note, 2. That repentance is the soul's awaking out of the sleep of sin: the soul rouses up, apprehends, and considers its dangers, whilst there is possibility to escape it, and accordingly by repentance flies from the wrath to come. Note, 3. That it is not enough that we awake from sin, but we must awake to righteousness; we must not only eschew evil, but do good: for a negative holiness saves none; the positive fruits of holiness towards God, and righteousness towards our neighbour, must be brought forth by us, and the duties of both tables be observed of us; this will be an argument of our sincerity, and an ornament to our profession. The want of this, the apostle tells the Corinthians here, argued them not to have the true knowledge of God, which was really matter of shame to them, considering the means and advantages enjoyed by them: Some have not the knowledge of God; I speak this to your shame.

‏ 1 Corinthians 15:33

Here the apostle advises them to take heed of being corrupted in their manners by such wicked principles as epicures would be ready to instill into them. Ill words draw persons on to ill deeds; therefore, says he, look to your communication and discourse, take heed of debauching your morals by evil communications; and he backs this exhortation with a forcible motive, because that such sensual principles and lewd opinions show that men's consciences and reason are in a deep sleep, and that a sottish stupidity has benumbed them: so much is implied in the next words, Awake to righteousness and sin not.

Here note, 1. That sin is frequently in scripture compared to sleep, and very fitly, because sinners apprehend things no better than men asleep; all their apprehensions of God and Christ, of heaven and hell, of eternity and a life to come, are slight and hovering notions, wild and uncertain guesses: and the most substantial realities are with them but mere fancies.

Again, he that is asleep is void of all care and fear, full of forgetfulness, unapprehensive of dangers; such is the sinner, whilst he continues asleep in sin, secure, but not safe.

Note, 2. That repentance is the soul's awaking out of the sleep of sin: the soul rouses up, apprehends, and considers its dangers, whilst there is possibility to escape it, and accordingly by repentance flies from the wrath to come.

Note, 3. That it is not enough that we awake from sin, but we must awake to righteousness; we must not only eschew evil, but do good: for a negative holiness saves none; the positive fruits of holiness towards God, and righteousness towards our neighbour, must be brought forth by us, and the duties of both tables be observed of us; this will be an argument of our sincerity, and an ornament to our profession.

The want of this, the apostle tells the Corinthians here, argued them not to have the true knowledge of God, which was really matter of shame to them, considering the means and advantages enjoyed by them: Some have not the knowledge of God; I speak this to your shame.