1Ti 3:16 | Burkitt | STEP | Our apostle having exhorted Timothy in the preceding verses to behave himself worthily in the church of God, and as a pillar, supporting, maintaining, and upholding the truths of God, in this verse he reckons up six principal heads of evangelical truth, which are to be asserted and defended by him; ushering them in with this preface, Without controversy, great is the mystery of godliness. Learn, That our holy faith, our Christian religion, is a mystery, a great mystery, an unquestionable mystery, a mystery of godliness, a mystery hidden in God, ; hidden in Christ, ; hidden in the scriptures, : hidden in and under the types and shadows of the ceremonial law; nay, hidden even in the gospel itself, for we know but in part; and if Christianity be a mystery, then the knowledge of it is the effect of divine revelation and supernatural discovery, not to be known by the light or benefit of nature, but God reveals it to us by his Spirit. Farther, if it be a mystery, then the dispensation of it is a special favour, an arbitrary and voluntary discovery of it, to whom, when, and how far God himself pleases. Finally, if it be a mystery, then it is to be apprehended by faith, and not to be fathomed by reason: faith looks at revelation, reason calls for a demonstration; faith embraces like Abraham, what reason laughs at like Sarah. Without controversy, great is the mystery of godliness. This is St. Paul's magnificent preface, which requires not only the assent, but challenges the obedience and adoration of our faith. Observe next, The six principal heads of evangelical truth here reckoned up, for Timothy to study, to preach, and to defend. 1. God was manifested in the flesh; that is, the second person in the Godhead appeared in our human flesh and nature. Astonishing mystery! that the Creator of the world should become a creature, lodged in a stable, and cradled in a manger! The infinite Deity and finite flesh met in one person, and yet the Godhead not humanized, nor the humanity deified, but both invisibly conjoined; the human nature was united to the Godhead miraculously, assumed integrally, united inseparably. 2. Justified in or by the Spirit; that is, the Spirit was Christ's witness that he was no imposter or deceiver, but the promised and expected Messias, working all his miracles by the power of the Spirit, raising himself from the dead, and thereby declaring himself to be the Son of God with power, by the Spirit of holiness; and by sending the Spirit, after his ascension into heaven, down upon his disciples here on earth; thus the Spirit justified Christ really and truly to be what to be what he professed himself to be, and sealed his doctrine to the world. 3.Seen of angels; they celebrated his birth, and gave notice of it to the world, ministered to him in the wilderness, succoured him in the garden, were present at his ressurrection, accompanied him in his ascension. Seen of angels. Lord! what a stupendous sight was this; for man to see an angel is wonderful, but for an angel to see God become man was soul-amazing; they sang their Gloris Patri at his birth, they beheld and applauded his happy victory over Satan in the desert. Oh! with what eyes did they look upon his bloody sweat in the garden! With what officiousness did they roll away the stone in the morning of the resurrection! And with what universal triumphs and acclamations did they accompany him to his celestial throne! 4. Preached to the Gentiles; the wall of separation between Jew and Gentile being broken down, Christ was by his commissioned apostles preached to the Gentile world: the Jews were once children, and we dogs; theirs was the bread, ours were the crumbs; but now we are fellow-commoners with them, heirs of the same grace, partakers of the same glory. 5. Believed on in the world; Christ came into the world in so despicable a manner, that he was disregarded by the world, who are allured and taken with outward pomp and outward magnificence: therefore that any should believe on him in the world, is a just wonder, and a mystery of godliness; though Christ be liberally preached, yet he is sparingly received, Who hath believed our report? Christ is believed on in the world, but, alas! comparatively but by few. Lord, enlarge the number of thy believers, and confirm that number in believing! 6. Received up into glory, where he sits in his glorified humanity, united in his glorious deity, with all that blood and gore wiped off with which he was besmeared in the day of his passion, and his body shining brighter than ten thousand suns. This body the heavens must contain till the restitution of all things, when he shall come from heaven, as he went into heaven, attended with glorious angels, summon the whole host of saints to meet him in the air, that so they may ever be with their Lord. O! strengthen our faith in this desirable happiness, and set our souls longing for the full fruition and final enjoyment of it. Amen.

‏ 1 Timothy 3:16

Our apostle having exhorted Timothy in the preceding verses to behave himself worthily in the church of God, and as a pillar, supporting, maintaining, and upholding the truths of God, in this verse he reckons up six principal heads of evangelical truth, which are to be asserted and defended by him; ushering them in with this preface, Without controversy, great is the mystery of godliness.

Learn, That our holy faith, our Christian religion, is a mystery, a great mystery, an unquestionable mystery, a mystery of godliness, a mystery hidden in God, Eph 3:2; hidden in Christ, Col 3:3; hidden in the scriptures, Rev 3:18: hidden in and under the types and shadows of the ceremonial law; nay, hidden even in the gospel itself, for we know but in part; and if Christianity be a mystery, then the knowledge of it is the effect of divine revelation and supernatural discovery, not to be known by the light or benefit of nature, but God reveals it to us by his Spirit.

Farther, if it be a mystery, then the dispensation of it is a special favour, an arbitrary and voluntary discovery of it, to whom, when, and how far God himself pleases.

Finally, if it be a mystery, then it is to be apprehended by faith, and not to be fathomed by reason: faith looks at revelation, reason calls for a demonstration; faith embraces like Abraham, what reason laughs at like Sarah.

Without controversy, great is the mystery of godliness. This is St. Paul's magnificent preface, which requires not only the assent, but challenges the obedience and adoration of our faith.

Observe next, The six principal heads of evangelical truth here reckoned up, for Timothy to study, to preach, and to defend.

1. God was manifested in the flesh; that is, the second person in the Godhead appeared in our human flesh and nature. Astonishing mystery! that the Creator of the world should become a creature, lodged in a stable, and cradled in a manger! The infinite Deity and finite flesh met in one person, and yet the Godhead not humanized, nor the humanity deified, but both invisibly conjoined; the human nature was united to the Godhead miraculously, assumed integrally, united inseparably.

2. Justified in or by the Spirit; that is, the Spirit was Christ's witness that he was no imposter or deceiver, but the promised and expected Messias, working all his miracles by the power of the Spirit, raising himself from the dead, and thereby declaring himself to be the Son of God with power, by the Spirit of holiness; and by sending the Spirit, after his ascension into heaven, down upon his disciples here on earth; thus the Spirit justified Christ really and truly to be what to be what he professed himself to be, and sealed his doctrine to the world.

3.Seen of angels; they celebrated his birth, and gave notice of it to the world, ministered to him in the wilderness, succoured him in the garden, were present at his ressurrection, accompanied him in his ascension. Seen of angels. Lord! what a stupendous sight was this; for man to see an angel is wonderful, but for an angel to see God become man was soul-amazing; they sang their Gloris Patri at his birth, they beheld and applauded his happy victory over Satan in the desert. Oh! with what eyes did they look upon his bloody sweat in the garden! With what officiousness did they roll away the stone in the morning of the resurrection! And with what universal triumphs and acclamations did they accompany him to his celestial throne!

4. Preached to the Gentiles; the wall of separation between Jew and Gentile being broken down, Christ was by his commissioned apostles preached to the Gentile world: the Jews were once children, and we dogs; theirs was the bread, ours were the crumbs; but now we are fellow-commoners with them, heirs of the same grace, partakers of the same glory.

5. Believed on in the world; Christ came into the world in so despicable a manner, that he was disregarded by the world, who are allured and taken with outward pomp and outward magnificence: therefore that any should believe on him in the world, is a just wonder, and a mystery of godliness; though Christ be liberally preached, yet he is sparingly received, Who hath believed our report? Isa 53:1 Christ is believed on in the world, but, alas! comparatively but by few. Lord, enlarge the number of thy believers, and confirm that number in believing!

6. Received up into glory, where he sits in his glorified humanity, united in his glorious deity, with all that blood and gore wiped off with which he was besmeared in the day of his passion, and his body shining brighter than ten thousand suns. This body the heavens must contain till the restitution of all things, when he shall come from heaven, as he went into heaven, attended with glorious angels, summon the whole host of saints to meet him in the air, that so they may ever be with their Lord. O! strengthen our faith in this desirable happiness, and set our souls longing for the full fruition and final enjoyment of it. Amen.