1Ti 3:2 | Burkitt | STEP | Here we have St. Paul's positive character of a bishop, and what he ought to be, who is admitted into that high and honourable office in the church of God: he ought to be blameless, a person free from scandal, without any just ground of blame: the life of a bishop should shine so bright, that others may not only behold it, but admire it, and guide their lives by the example of it. The husband of one wife; that is, one at a time; not guilty of the sin of having many wives, or of putting away the wife by divorce, as the Jews frequently did for frivolous causes. Here note, 1. The apostle's command (that the bishop be the husband of one wife) doth not oblige him to marry, but it establishes the lawfulness of his marriage, if he sees sufficient reason for it. Nor, 2. Does the apostle here forbid successive marriages, as if when a bishop has married one wife, or more, he might not lawfully marry again; for this he elsewhere allows, . From this it may not be in a man's power to abstain: many lose their first, and sometimes their second wives, so soon, that were not after-marriages lawful, all the ends of marriage must be frustrate to them; yet may we suppose by these words, and many others, that St. Paul proposes a greater degree of chastity to church governors than to other persons. Vigilant, very diligent and watchful in the performance of his whole duty, not long absent from his flock, nor negligent when he is among them: sober, governing his passions and appetites, reducing those rebellious powers under the dominion of reason and religion: of good behaviour, in his words, in habit and garb, in his deeds and actions, neither proud and supercilious, nor morose and sour, but affable and easy, kind and courteous, of a composed temper and grave behaviour: given to hospitality, not to sensuality; it is not the keeping of a free table, and open house for all comers, which St. Paul points at; but charity in entertaining strangers, poor Christians that left their country by persecuton, or such as traveled upon their lawful affairs from place to place; the free relieving of such as are necessitous and exposed to want and hardship, is the hospitality pointed at by our apostle: apt to teach, that is, both knowing and willing, able to teach, and forward to it, having both skill and will, ability and dexterity, for that part of his duty; one that is neither ignorant of his duty, nor negligent in the performance of it.

‏ 1 Timothy 3:2

Here we have St. Paul's positive character of a bishop, and what he ought to be, who is admitted into that high and honourable office in the church of God: he ought to be

blameless, a person free from scandal, without any just ground of blame: the life of a bishop should shine so bright, that others may not only behold it, but admire it, and guide their lives by the example of it.

The husband of one wife; that is, one at a time; not guilty of the sin of having many wives, or of putting away the wife by divorce, as the Jews frequently did for frivolous causes.

Here note, 1. The apostle's command (that the bishop be the husband of one wife) doth not oblige him to marry, but it establishes the lawfulness of his marriage, if he sees sufficient reason for it.

Nor, 2. Does the apostle here forbid successive marriages, as if when a bishop has married one wife, or more, he might not lawfully marry again; for this he elsewhere allows, 1Cor 7:8.

From this it may not be in a man's power to abstain: many lose their first, and sometimes their second wives, so soon, that were not after-marriages lawful, all the ends of marriage must be frustrate to them; yet may we suppose by these words, and many others, that St. Paul proposes a greater degree of chastity to church governors than to other persons.

Vigilant, very diligent and watchful in the performance of his whole duty, not long absent from his flock, nor negligent when he is among them:

sober, governing his passions and appetites, reducing those rebellious powers under the dominion of reason and religion:

of good behaviour, in his words, in habit and garb, in his deeds and actions, neither proud and supercilious, nor morose and sour, but affable and easy, kind and courteous, of a composed temper and grave behaviour:

given to hospitality, not to sensuality; it is not the keeping of a free table, and open house for all comers, which St. Paul points at; but charity in entertaining strangers, poor Christians that left their country by persecuton, or such as traveled upon their lawful affairs from place to place; the free relieving of such as are necessitous and exposed to want and hardship, is the hospitality pointed at by our apostle:

apt to teach, that is, both knowing and willing, able to teach, and forward to it, having both skill and will, ability and dexterity, for that part of his duty; one that is neither ignorant of his duty, nor negligent in the performance of it.