Act 15:1 | Burkitt | STEP | Observe here, 1. How very forward Satan and his instruments were to sow the seeds of discord and dissension amongst the converted Christians at Antioch: he takes the first opportunity to break the church in pieces, before it is well settled. O the restless malice of an envious devil against the gospel and kingdom of Jesus Christ! Certain men came down from Judea, no doubt of the devil's sending, to disquiet the brethern, and distress the church. Observe, 2. The bone of contention thrown in by the false apostles, to disturb the disciples of Christ; and that was, the urging the necessity of circumcision, and imposing that part of the Mosaic yoke upon the neck of the converted Gentiles, excluding them from all hopes of salvation, unless they were circumcised; although circumcision was not commanded but only to the posterity of Abraham; and as to them also, had received its abolishment at the death of Christ. Observe, 3. With what warmth of zeal the meek apostle, St. Paul, opposes this anti-Christian design of introducing circumcision into the Christian church: Paul and Barnabas had no small disputation with them; he that could become all things to all men, could not become sin to any man; he therefore enters into the lists with them, and earnestly contends for the faith of the gospel, urging, that by the death of Christ we are freed from the whole ceremonial law: and that if circumcision were retained, for the same reason all the other ceremonies ought to be restored; for the circumcised person was obliged to observe the whole ceremonial law. Observe, 4. The prudential course which the disciples at Antioch took for the deciding of this controversy; they determined to send Paul and Barnabas up to Jerusalem, where, in a full and free synod of the apostles, the matter is debated, and finally decided. Learn hence, That the use of synods, or general assemblies of the bishops and pastors of the church, for deciding of controversies, for determining matters of faith, and directing to matters of practice, as it has been of ancient authority in the church of Christ, so it is of singular benefit and advantage both to ministers and people. Here Paul and Barnabas go up to the first synod, or general council at Jeruaslem, to consult the apostles and elders about this question.

‏ Acts 15:1

Observe here, 1. How very forward Satan and his instruments were to sow the seeds of discord and dissension amongst the converted Christians at Antioch: he takes the first opportunity to break the church in pieces, before it is well settled.

O the restless malice of an envious devil against the gospel and kingdom of Jesus Christ!

Certain men came down from Judea, no doubt of the devil's sending, to disquiet the brethern, and distress the church.

Observe, 2. The bone of contention thrown in by the false apostles, to disturb the disciples of Christ; and that was, the urging the necessity of circumcision, and imposing that part of the Mosaic yoke upon the neck of the converted Gentiles, excluding them from all hopes of salvation, unless they were circumcised; although circumcision was not commanded but only to the posterity of Abraham; and as to them also, had received its abolishment at the death of Christ.

Observe, 3. With what warmth of zeal the meek apostle, St. Paul, opposes this anti-Christian design of introducing circumcision into the Christian church: Paul and Barnabas had no small disputation with them; he that could become all things to all men, could not become sin to any man; he therefore enters into the lists with them, and earnestly contends for the faith of the gospel, urging, that by the death of Christ we are freed from the whole ceremonial law: and that if circumcision were retained, for the same reason all the other ceremonies ought to be restored; for the circumcised person was obliged to observe the whole ceremonial law.

Observe, 4. The prudential course which the disciples at Antioch took for the deciding of this controversy; they determined to send Paul and Barnabas up to Jerusalem, where, in a full and free synod of the apostles, the matter is debated, and finally decided.

Learn hence, That the use of synods, or general assemblies of the bishops and pastors of the church, for deciding of controversies, for determining matters of faith, and directing to matters of practice, as it has been of ancient authority in the church of Christ, so it is of singular benefit and advantage both to ministers and people. Here Paul and Barnabas go up to the first synod, or general council at Jeruaslem, to consult the apostles and elders about this question.