Gal 5:19 | Burkitt | STEP | Our apostle having in the foregoing verses, exhorted the Galatians to walk in the Spirit, to be led and guided by the Spirit, and by no means to obey or fulfil the lusts of the flesh; he comes in these and the following verses, to discover how they might, with certainty and assurance, know whether they were spiritual or carnal, whether the Spirit or the flesh had a prevalency in them, or dominion over them. Accordingly, he describes particularly the flesh and the Spirit, by their various and different effects, and gives us a catalogue of the one and the other; he reckons up no fewer than seventeen works of the flesh, all which, yea, any of which, continued in, and unrepented of, are damnable; after this, he enumerates nine special and gracious fruits of the Spirit, which qualify us for, and entitle us to the kingdom of heaven; The works of the flesh are manifest, &c. Here observe, 1. That sin is called a work, thereby intimating to us the labour and toil, the drudgery and pains, which sinners meet with in a sinful course: The ways of sin are very toilsome, although in their issue very unfruitful; sin is no pleasurable service, but a laborious servitude. Observe, 2. The apostle calls sin by the name of works, in the plural number, the works of the flesh; intimating, that sin never goes single, but has a dangerous train and retinue: He that yields himself a servant to one sin, shall soon find himself a slave to many. Observe, 3. That sin is called a work of the flesh, because most sins are committed by the flesh; the body is the soul's instrument, as well in the work of sin, as in the service of Christ; and the flesh is the object, about which these works are conversant, as well as the organ and instrument by which they are committed. Observe, 4. These works of the flesh are here said to be manifest: But how so? First, they are most of them manifestly condemned by the light of nature: a natural conscience in men startles at them at first, till by custom and frequent practice they become habitual and natural to them. Secondly, they are all of them manifest by the light of scripture; the word of God, which is in all our hands, condemns all these works of the flesh to the pit of hell. Observe, 5. The particular enumeration of the works of the flesh, here made by the apostle; adultery, or the defiling our neighbour's bed; fornication, or the unlawful mixture of single persons one with another; uncleanness, under which is comprehended all sorts of filthiness, and filthy lusts, whether natural or unnatural; lasciviousness, by which is meant all wanton behaviour, either in speech or action, tending to excite filthy desires, either in themselves or others; idolatry, whereby God is represented to corporeal eyes by pictures and images, and so brought down to human senses; properly, therefore, is idolatry, as such, called here a work of the flesh. Again, witchcraft, a devilish art, whereby some men and women, having made a compact with the devil, either expressly or implicitly, are enabled, with God's permission, and by the assistance of Satan, to produce effects beyond the ordinary course and order of nature, and these for the most part rather mischievous to others, than beneficial to themselves; hatred, or a secret enmity in our hearts against our neighbour, either for real or apprehended injuries; variance, or outward contention by words or action, arising from the forementioned enmity in the heart; emulations, or an inward grief and displeasure at some good in others, or done by others, which eclipses and overshadows us; wrath, or violent anger, and immoderate passion, depriving a man for the time of his reason, and transforming him into a beast; strife, or a litigious spirit, a continual proneness to quarrelling and contending; seditions, or rending of societies into factions, and divinding communities into parties; which dividing work, when it falls out in the state, is called sedition; when in the church, by the name of schism; heresies, or dangerous errors in the fundamental points of religion; not arising purely from mistakes of judgment, but from the espousing of false doctrines out of disgust or pride, or from worldly principles, to avoid persecution or trouble in the flesh; these may well be accounted carnal lusts, and called works of the flesh, although they be mental errors, and their first seat is in the understanding and judgment; envyings, a pestilent lust, which makes another's good our grief; our eyes smart at the sight of what another enjoys, though we have never the less, because another has more; murders, that is, the executing of private revenge, by shedding of blood, and taking away our neighbour's life unjustly; drunkenness, revellings, the one is intemperance in drinking, the other an excess in eating; all sinful abuse of the creatures of God, which he has given, not barely for necessity, but delight, is censured here as a work of the flesh. Observe, 6. The solemn warning which the apostle gives the Galatians to watch against all these sins, and not indulge or allow themselves in the wilful commission of any one of them; I tell you, says he, that such shall not inherit the kingdom of God, but be eternally banished from him. Now, from the whole, learn, 1. That the ministers of the gospel must not satisfy themselves barely to reprove and condemn sin in general, but must descend to particulars; though invectives against sin, at large, are of good use to expose the deformity of sin, yet, in order to the awakening of particular sinners, we must take into our consideration their particular sins, and endeavour to convince them of them, and turn them from them; so doth our apostle here, in the foregoing catalogue of vices. Learn, 2. That the ministers of Christ must acquaint their people, not only with the danger of allowing themselves in the grosser acts of sin, as adultery, fornication, drunkenness, and revellings, and such like, but also with the danger of indulging themselves in secret sins, heart sins, sins which the eye of the world can never accuse them of, but God will condemn them for; such are hatred, emulation, envy, &c. not only the outward act of sin, but the inward desire, is dangerous and damning. It is easy for a man to murder his neighbour, in the account of God, by a secret wish, and a passionate desire; he that hateth his brother is a murderer, and he that looks upon a woman unduly, is an adulterer, in the sight of God. Learn, 3. That the ministers of Christ can never often enough warn sinners of the danger of sin, and continuance in it; we must do it over and over again; every sabbath, and every sermon, must ring a peal in the sinner's ears, of the fatal danger of a resolute impiety: Thus here, I tell you now, as I told you in time past, that they which do such things, shall not inherit, &c.

‏ Galatians 5:19

Our apostle having in the foregoing verses, exhorted the Galatians to walk in the Spirit, to be led and guided by the Spirit, and by no means to obey or fulfil the lusts of the flesh; he comes in these and the following verses, to discover how they might, with certainty and assurance, know whether they were spiritual or carnal, whether the Spirit or the flesh had a prevalency in them, or dominion over them.

Accordingly, he describes particularly the flesh and the Spirit, by their various and different effects, and gives us a catalogue of the one and the other; he reckons up no fewer than seventeen works of the flesh, all which, yea, any of which, continued in, and unrepented of, are damnable; after this, he enumerates nine special and gracious fruits of the Spirit, which qualify us for, and entitle us to the kingdom of heaven; The works of the flesh are manifest, &c.

Here observe, 1. That sin is called a work, thereby intimating to us the labour and toil, the drudgery and pains, which sinners meet with in a sinful course: The ways of sin are very toilsome, although in their issue very unfruitful; sin is no pleasurable service, but a laborious servitude.

Observe, 2. The apostle calls sin by the name of works, in the plural number, the works of the flesh; intimating, that sin never goes single, but has a dangerous train and retinue: He that yields himself a servant to one sin, shall soon find himself a slave to many.

Observe, 3. That sin is called a work of the flesh, because most sins are committed by the flesh; the body is the soul's instrument, as well in the work of sin, as in the service of Christ; and the flesh is the object, about which these works are conversant, as well as the organ and instrument by which they are committed.

Observe, 4. These works of the flesh are here said to be manifest: But how so? First, they are most of them manifestly condemned by the light of nature: a natural conscience in men startles at them at first, till by custom and frequent practice they become habitual and natural to them. Secondly, they are all of them manifest by the light of scripture; the word of God, which is in all our hands, condemns all these works of the flesh to the pit of hell.

Observe, 5. The particular enumeration of the works of the flesh, here made by the apostle;

adultery, or the defiling our neighbour's bed;

fornication, or the unlawful mixture of single persons one with another;

uncleanness, under which is comprehended all sorts of filthiness, and filthy lusts, whether natural or unnatural;

lasciviousness, by which is meant all wanton behaviour, either in speech or action, tending to excite filthy desires, either in themselves or others;

idolatry, whereby God is represented to corporeal eyes by pictures and images, and so brought down to human senses; properly, therefore, is idolatry, as such, called here a work of the flesh.

Again, witchcraft, a devilish art, whereby some men and women, having made a compact with the devil, either expressly or implicitly, are enabled, with God's permission, and by the assistance of Satan, to produce effects beyond the ordinary course and order of nature, and these for the most part rather mischievous to others, than beneficial to themselves;

hatred, or a secret enmity in our hearts against our neighbour, either for real or apprehended injuries;

variance, or outward contention by words or action, arising from the forementioned enmity in the heart;

emulations, or an inward grief and displeasure at some good in others, or done by others, which eclipses and overshadows us;

wrath, or violent anger, and immoderate passion, depriving a man for the time of his reason, and transforming him into a beast;

strife, or a litigious spirit, a continual proneness to quarrelling and contending;

seditions, or rending of societies into factions, and divinding communities into parties; which dividing work, when it falls out in the state, is called sedition; when in the church, by the name of schism;

heresies, or dangerous errors in the fundamental points of religion; not arising purely from mistakes of judgment, but from the espousing of false doctrines out of disgust or pride, or from worldly principles, to avoid persecution or trouble in the flesh; these may well be accounted carnal lusts, and called works of the flesh, although they be mental errors, and their first seat is in the understanding and judgment;

envyings, a pestilent lust, which makes another's good our grief; our eyes smart at the sight of what another enjoys, though we have never the less, because another has more;

murders, that is, the executing of private revenge, by shedding of blood, and taking away our neighbour's life unjustly;

drunkenness, revellings, the one is intemperance in drinking, the other an excess in eating; all sinful abuse of the creatures of God, which he has given, not barely for necessity, but delight, is censured here as a work of the flesh.

Observe, 6. The solemn warning which the apostle gives the Galatians to watch against all these sins, and not indulge or allow themselves in the wilful commission of any one of them; I tell you, says he, that such shall not inherit the kingdom of God, but be eternally banished from him.

Now, from the whole, learn, 1. That the ministers of the gospel must not satisfy themselves barely to reprove and condemn sin in general, but must descend to particulars; though invectives against sin, at large, are of good use to expose the deformity of sin, yet, in order to the awakening of particular sinners, we must take into our consideration their particular sins, and endeavour to convince them of them, and turn them from them; so doth our apostle here, in the foregoing catalogue of vices.

Learn, 2. That the ministers of Christ must acquaint their people, not only with the danger of allowing themselves in the grosser acts of sin, as adultery, fornication, drunkenness, and revellings, and such like, but also with the danger of indulging themselves in secret sins, heart sins, sins which the eye of the world can never accuse them of, but God will condemn them for; such are hatred, emulation, envy, &c. not only the outward act of sin, but the inward desire, is dangerous and damning. It is easy for a man to murder his neighbour, in the account of God, by a secret wish, and a passionate desire; he that hateth his brother is a murderer, and he that looks upon a woman unduly, is an adulterer, in the sight of God.

Learn, 3. That the ministers of Christ can never often enough warn sinners of the danger of sin, and continuance in it; we must do it over and over again; every sabbath, and every sermon, must ring a peal in the sinner's ears, of the fatal danger of a resolute impiety: Thus here, I tell you now, as I told you in time past, that they which do such things, shall not inherit, &c.