Joh 17:3 | Burkitt | STEP | That is, "This is the true way and means to obtain eternal life, namely by the true knowledge of God the Father, and of Jesus Christ the Mediator, who was commissioned and sent by his Father to accomplish the work of redmption for a lost world." Here observe, Christ calls God the Father the only true God; not in opposition to the Son and Holy Ghost, who, being one in essence with the Father, are truly and really God, as well as the Father; but in opposition to idols and false gods. There is a great difference betwixt these two propositions: the Father is the only true God, and the Father only is true God. Christ saith the former: This is life eternal, to know thee the only true God. The Socinians say the latter: this is life eternal to know only thee to be the true God, and that neither Jesus Christ nor the Spirit are God, but the Father only. But how comes eternal life to depend as well upon the knowledge of Jesus Christ, as of God the Father, if Jesus Christ, be only man, and not truly and really God? For this our Saviour affirms, This is life eternal, to know thee and Jesus Christ. Whence learn, 1. That the beginning, increase, and perfection of eternal life, lieth in holy knowledge. 2. That no knowledge is sufficient to eternal life, but the knowledge of God, and Jesus Christ, who is also God; for who can think that the knowledge of a mere creature should be accounted equally necessary to salvation with the knowledge of the great and mighty God? Surely, if our happiness consists equally in the knowledge of God and Christ, then God and Christ are of the same nature, equal in power and glory. The comprehensive sense of the word seems to be this, "That the knowledge of the only true God, and of Jesus Christ the Mediator, is the life of grace, and the necessary way to the life of glory."

‏ John 17:3

That is, "This is the true way and means to obtain eternal life, namely by the true knowledge of God the Father, and of Jesus Christ the Mediator, who was commissioned and sent by his Father to accomplish the work of redmption for a lost world."

Here observe, Christ calls God the Father the only true God; not in opposition to the Son and Holy Ghost, who, being one in essence with the Father, are truly and really God, as well as the Father; but in opposition to idols and false gods. There is a great difference betwixt these two propositions: the Father is the only true God, and the Father only is true God. Christ saith the former: This is life eternal, to know thee the only true God. The Socinians say the latter: this is life eternal to know only thee to be the true God, and that neither Jesus Christ nor the Spirit are God, but the Father only.

But how comes eternal life to depend as well upon the knowledge of Jesus Christ, as of God the Father, if Jesus Christ, be only man, and not truly and really God? For this our Saviour affirms, This is life eternal, to know thee and Jesus Christ.

Whence learn, 1. That the beginning, increase, and perfection of eternal life, lieth in holy knowledge.

2. That no knowledge is sufficient to eternal life, but the knowledge of God, and Jesus Christ, who is also God; for who can think that the knowledge of a mere creature should be accounted equally necessary to salvation with the knowledge of the great and mighty God?

Surely, if our happiness consists equally in the knowledge of God and Christ, then God and Christ are of the same nature, equal in power and glory. The comprehensive sense of the word seems to be this, "That the knowledge of the only true God, and of Jesus Christ the Mediator, is the life of grace, and the necessary way to the life of glory."