Phili 3:21 | Burkitt | STEP | Observe here, 1. All the faithful, who have their conversation in heaven, do expect and look for Christ coming from thence, not as a terrible judge, but as a gracious and powerful Saviour. Observe, 2. What they do expect at the coming of this Saviour, namely, the changing of their vile body, that it may be fashioned like unto his glorious body. Note here, 1. The present condition of the body of man: it is in a vile condition, vile in its original, our body is made of vile dust; vile, in regard of its accidental vileness, as the body is the seat of many vile diseases, and subject to vile abuses; vile considered with respect to its ultimate vileness at death; how does a body, as beautiful as ever was Absalom's, when death comes, run into rottenness and putrefaction! Our sin makes us vile in the sight of God whilst we live, and renders our bodies viler in the sight of men when we die. Note, 2. The future condition which the bodies of good men shall be in, at the appearance of Christ: this vile body shall be a beautiful and a blessed body; the body we lay down shall be rebuilt, formed and fashioned like unto Christ's glorious body; resembling his in incorruptibility and immortality, in purity and spirituality, in power and activity, in happiness and felicity. Note, 3. The efficient cause of this great and glorious change, with reference to the body; and that is Christ, he shall change our vile bodies: together with the means by which all this is to be effected and accompolished, namely, the wonderful power of Christ, according to the working whereby he is able to subdue all things unto himself. Surely it is as easy for Christ to give a body to a soul at the resurrection, as to breathe a soul into a body every day in the work of creation. But the power of Christ is but a weak argument to build our hopes of the body's resurrection upon, without a revelation of his will: he can quench all the fire in hell in a moment; but where has he said he will do it? But now in the case before us, Christ is not only able to raise, but has declared he will raise and change our vile bodies; so that faith is enabled to make a sufficient reply to all the astonishing difficulties that reason can muster up: and those Christians that can only say, Our conversation is in heaven, may add, from thence we look for a Saviour, The Lord Jesus Christ, who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

‏ Philippians 3:21

Observe here, 1. All the faithful, who have their conversation in heaven, do expect and look for Christ coming from thence, not as a terrible judge, but as a gracious and powerful Saviour.

Observe, 2. What they do expect at the coming of this Saviour, namely, the changing of their vile body, that it may be fashioned like unto his glorious body.

Note here, 1. The present condition of the body of man: it is in a vile condition, vile in its original, our body is made of vile dust; vile, in regard of its accidental vileness, as the body is the seat of many vile diseases, and subject to vile abuses; vile considered with respect to its ultimate vileness at death; how does a body, as beautiful as ever was Absalom's, when death comes, run into rottenness and putrefaction! Our sin makes us vile in the sight of God whilst we live, and renders our bodies viler in the sight of men when we die.

Note, 2. The future condition which the bodies of good men shall be in, at the appearance of Christ: this vile body shall be a beautiful and a blessed body; the body we lay down shall be rebuilt, formed and fashioned like unto Christ's glorious body; resembling his in incorruptibility and immortality, in purity and spirituality, in power and activity, in happiness and felicity.

Note, 3. The efficient cause of this great and glorious change, with reference to the body; and that is Christ, he shall change our vile bodies: together with the means by which all this is to be effected and accompolished, namely, the wonderful power of Christ, according to the working whereby he is able to subdue all things unto himself.

Surely it is as easy for Christ to give a body to a soul at the resurrection, as to breathe a soul into a body every day in the work of creation. But the power of Christ is but a weak argument to build our hopes of the body's resurrection upon, without a revelation of his will: he can quench all the fire in hell in a moment; but where has he said he will do it? But now in the case before us, Christ is not only able to raise, but has declared he will raise and change our vile bodies; so that faith is enabled to make a sufficient reply to all the astonishing difficulties that reason can muster up: and those Christians that can only say, Our conversation is in heaven, may add, from thence we look for a Saviour, The Lord Jesus Christ, who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.