Rom 8:28 | Burkitt | STEP | That is, "All dispensations of providence whatsoever, whether they be ordinary afflictions, or extraordinary trials, which do befall the children of God in this life, shall certainly be directed by his wisdom, and overruled by his power and goodness, for the temporal, spiritual, and eternal good of his children and people. Observe here, 1. What those things are, which are especially installed in that comprehensive term, All things. By all things here, we are to understand, Omnia tristia, non Omnia turpia; "All the saints' afflictions, not their sins;" for then they might rejoice in their sins and wickedness, which is damnable impiety, as well as in their sufferings for Christ, seeing they may rejoice in tht which by God's designation tendeth to their good. But by all things, the apostle means all providential occurrences and dispensations, all stations and conditions whatsoever; be it prosperity or adversity, health or sickness, liberty or captivity, life or death, God's glory and his children's good shall be certainly furthered and advanced by it. Observe, 2. In what sense all things may be said to work for good to good men; namely, as they shall promote and further the temporal, spiritual, and eternal welfare, of the children of God. If it be good for them to be rich, to be in honour, to be at liberty, they shall be so; if it be better for their souls, and more conducive to their eternal welfare, to be low in the world, to be frequently under the rod, to be harassed with afflictions, and assaulted with temptations, they shall have them. Nothing that is needful shall be kept from them, only God must be judge what is needful and when 'tis needful. He that thinks he can cut better for himself than God can carve for him, makes himself wiser than God, and has not only lost his faith, but his wits too. Observe, 3. That all things are said to work together for good; not singly, separately, and apart, but as coadjutors, and adjuvant causes, and mutual helps. Afflictions and temptations seem to work against us; but being put into the rank and order of causes, they work together with other blessed instruments, as the word and prayer, to an happy issue. More particularly: they work together with God, they work together with us, and they work together one with another, for our good, sooner of later. Observe, 4. How can all things be said to work for good: particularly evil things? sufferings from God, and sufferings from man for God's sake? What! must we call evil good? pain pleasure? torment ease? and loss gain? Must we disbelieve our senses that we may believe the scriptures? Answer, Though affliction, which is evil in its own nature, cannot bring forth good; yet surely God can bring forth good out of evil, light out of the way to their triumph, and every cross providence a step to the accomplishment of his promise. God suffers evil things to befall us, to keep out worse things, and causes evil things to prepare us for better things; the cross makes way of the crown. For affliction, there is glory; for light affliction, a weight of glory; and for light affliction, which is but for a moment, a far more exceeding and eternal weight of glory. Observe, 5. The character of the persons to whom this privilege doth belong: they are described by their Christian affection, they love God, and by their effectual vocation, they are called according to his purpose. They love God, and evidence their love to him by an high estimation of him, by their delight in him, by their desires after him, by their longings for the full fruition and final enjoyment of him. And as they love God, so are they called of God; externally by the dispensation of the gospel, internally by the operation of his Holy Spirit: they are called out of darkness into light, out of bondage into liberty, and all this efficaciously and powerfully, yet sweetly, and freely, in a way congruous to the will's liberty. Observe, 6. The certainty and evidence of this proposition and assertion, That all things work together for good; it is not built upon conjecture, or bare probability, but upon certain knowledge, We know; partly by divine revelation, God has told us so; partly by experience, we find it so. And when the apostle speaks it out, We know, it is a word of confidence and assurance, it is a word of comfort and encouragement: all the saints of God to the end of the world, as well as the apostle himself, may depend upon it, live in the faith and assurance of it, and draw all that consolation from it, which may render their lives in some sort an heaven upon earth. And now if this be an indubitable and undeniable truth, That whatever sufferings and afflictions a saint meets with shall work together for good: then we may infer, that a suffering condition is not so bad a condition as the world supposes it. The lion of affliction is not so fierce as he is painted. Times of difficulty and trial bring serious thought of God into our minds, who are too prone to forget both him and ourselves in affluence and quiet. Blessed be God, the time of affliction is no unprofitable time, nor uncomfortable time neither. 'Tis a thinking time, an awakening time, a teaching time, a repenting time, a weaning time; therfore blessed is the man whom God correcteth and teacheth.

‏ Romans 8:28

That is, "All dispensations of providence whatsoever, whether they be ordinary afflictions, or extraordinary trials, which do befall the children of God in this life, shall certainly be directed by his wisdom, and overruled by his power and goodness, for the temporal, spiritual, and eternal good of his children and people.

Observe here, 1. What those things are, which are especially installed in that comprehensive term, All things.

By all things here, we are to understand, Omnia tristia, non Omnia turpia; "All the saints' afflictions, not their sins;" for then they might rejoice in their sins and wickedness, which is damnable impiety, as well as in their sufferings for Christ, seeing they may rejoice in tht which by God's designation tendeth to their good.

But by all things, the apostle means all providential occurrences and dispensations, all stations and conditions whatsoever; be it prosperity or adversity, health or sickness, liberty or captivity, life or death, God's glory and his children's good shall be certainly furthered and advanced by it.

Observe, 2. In what sense all things may be said to work for good to good men; namely, as they shall promote and further the temporal, spiritual, and eternal welfare, of the children of God.

If it be good for them to be rich, to be in honour, to be at liberty, they shall be so; if it be better for their souls, and more conducive to their eternal welfare, to be low in the world, to be frequently under the rod, to be harassed with afflictions, and assaulted with temptations, they shall have them.

Nothing that is needful shall be kept from them, only God must be judge what is needful and when 'tis needful.

He that thinks he can cut better for himself than God can carve for him, makes himself wiser than God, and has not only lost his faith, but his wits too.

Observe, 3. That all things are said to work together for good; not singly, separately, and apart, but as coadjutors, and adjuvant causes, and mutual helps.

Afflictions and temptations seem to work against us; but being put into the rank and order of causes, they work together with other blessed instruments, as the word and prayer, to an happy issue.

More particularly: they work together with God, they work together with us, and they work together one with another, for our good, sooner of later.

Observe, 4. How can all things be said to work for good: particularly evil things? sufferings from God, and sufferings from man for God's sake?

What! must we call evil good? pain pleasure? torment ease? and loss gain? Must we disbelieve our senses that we may believe the scriptures?

Answer, Though affliction, which is evil in its own nature, cannot bring forth good; yet surely God can bring forth good out of evil, light out of the way to their triumph, and every cross providence a step to the accomplishment of his promise.

God suffers evil things to befall us, to keep out worse things, and causes evil things to prepare us for better things; the cross makes way of the crown.

For affliction, there is glory; for light affliction, a weight of glory; and for light affliction, which is but for a moment, a far more exceeding and eternal weight of glory.

Observe, 5. The character of the persons to whom this privilege doth belong: they are described by their Christian affection, they love God, and by their effectual vocation, they are called according to his purpose.

They love God, and evidence their love to him by an high estimation of him, by their delight in him, by their desires after him, by their longings for the full fruition and final enjoyment of him.

And as they love God, so are they called of God; externally by the dispensation of the gospel, internally by the operation of his Holy Spirit: they are called out of darkness into light, out of bondage into liberty, and all this efficaciously and powerfully, yet sweetly, and freely, in a way congruous to the will's liberty.

Observe, 6. The certainty and evidence of this proposition and assertion, That all things work together for good; it is not built upon conjecture, or bare probability, but upon certain knowledge, We know; partly by divine revelation, God has told us so; partly by experience, we find it so. And when the apostle speaks it out, We know, it is a word of confidence and assurance, it is a word of comfort and encouragement: all the saints of God to the end of the world, as well as the apostle himself, may depend upon it, live in the faith and assurance of it, and draw all that consolation from it, which may render their lives in some sort an heaven upon earth.

And now if this be an indubitable and undeniable truth, That whatever sufferings and afflictions a saint meets with shall work together for good: then we may infer, that a suffering condition is not so bad a condition as the world supposes it. The lion of affliction is not so fierce as he is painted. Times of difficulty and trial bring serious thought of God into our minds, who are too prone to forget both him and ourselves in affluence and quiet.

Blessed be God, the time of affliction is no unprofitable time, nor uncomfortable time neither. 'Tis a thinking time, an awakening time, a teaching time, a repenting time, a weaning time; therfore blessed is the man whom God correcteth and teacheth.