‏ Wisdom of Solomon 10

What wisdom did for Adam, Noe, Abraham, Lot, Jacob, Joseph, and the people of Israel.

1This is he, who was formed first by God, the father of the world, who was alone when created; she preserved him,
10:1In this case, the father of the world, patre orbis terrarum, is not God, but Adam, from whose lineage the rest of humanity springs. Adam was alone when he was created, but wisdom was with him.(Conte)
2and led him out of his offense, and gave him the power to maintain all things.
10:2Adam’s offense was the Fall from grace.(Conte)
3After this, when the unjust man withdrew from her in his anger, he perished through anger by the murder of his brother.
10:3This refers to Cain and Abel.(Conte)
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10:3 The unjust: Cain.(Challoner)
4Because of this, when water destroyed the earth, wisdom healed it again, guiding the just by means of contemptible wood.
10:4This refers to the flood of Noah and the Ark.(Conte)
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10:4 For whose cause: Viz., for the wickedness of the race of Cain.(Challoner)
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10:4 The just: Noe.(Challoner)
5Moreover, when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame before God, and preserved his strength out of mercy for his sons.
10:5 She knew the just: She found out and approved Abraham.(Challoner)
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10:5 And kept him strong, etc: Gave him strength to stand firm against the efforts of his natural tenderness, when he was ordered to sacrifice his son.(Challoner)
6She freed this just man from the destruction of the impious, fleeing descending fire in the Five Cities,
10:6 The just man: Lot.(Challoner)
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10:6 Pentapolis: The land of the five cities, Sodom, Gomorrha, etc.(Challoner)
7which, as a testimony to their wickedness, is a constantly smoking desolate land, and the trees bear fruit at uncertain times, and a figure of salt stands as a monument to an unbelieving soul.
10:7This refers to the story of Lot.(Conte)
8For, in disregarding wisdom, they are fallen, not so much in this, that they were ignorant of good, but that they bequeathed to men a memorial of their foolishness, so that, in the things in which they sinned, they were unable to escape notice. 9Yet wisdom has freed from sorrow those who are self-observant. 10She led the just man, this fugitive of his brother’s wrath, by the right ways, and revealed to him the kingdom of God, and gave him the knowledge of holiness, honored him in his labors, and completed his labors.
10:10 The just: Jacob.(Challoner)
11In the midst of encircling deceit, she flowed around him and made him honest. 12She guarded him from his enemies, and she defended him from seducers, and she gave him a strong conflict so that he might overcome and might know that the power of all things is wisdom.
10:12 Conflict: Viz., with the angel.(Challoner)
13She did not abandon the just man when he was sold, but freed him from sinners; she went down with him into the pit,
10:13 The just when he was sold: Viz., Joseph.(Challoner)
14and she did not abandon him in chains, while she brought him the scepter of the kingdom and power against those who oppressed him, and revealed them to be liars who had dishonored him, and gave him everlasting glory. 15She freed this just people and the blameless offspring, from the nations that had oppressed them. 16She entered the soul of the servant of God and stood against dreadful kings in the midst of portents and signs,
10:16 The servant of God: Viz., Moses.(Challoner)
17and she rendered to the just the wages of their labors, and led them along a wondrous way; and she was to them, like a cover by day, and like the light of the stars by night. 18She carried them through the Red Sea, and led them across a great water.
10:18This refers to the Israelites being freed from slavery in Egypt.(Conte)
19But their enemies, she submerged in the sea, and from the furthest depths, she drew them up. Therefore, the just carried off the spoils of the impious. 20And they chanted to your holy name, Lord, and they together praised your victorious hand, 21because wisdom opened the mouth of the mute, and made the speech of infants eloquent.
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