Wis 17 | CPDV | STEP | For your judgments, O Lord, are great, and your words are indescribable. Therefore, undisciplined souls have wandered astray.

‏ Wisdom of Solomon 17

The Egyptian darkness.

1 For your judgments, O Lord, are great, and your words are indescribable. Therefore, undisciplined souls have wandered astray. 2 For, while they managed to convince the unjust, so as to obtain dominion over the holy nation, they themselves were fettered with chains of darkness and of endless night, enclosed in their houses, fugitives of everlasting providence, lying in ruins. ^{▼▼17:2This chapter and subsequent verses about an extraordinary darkness refer both to the three days of darkness at the time of the plague God sent through Moses on the Egyptians and the predicted three days of darkness to occur during the future time described in the Book of Revelation.(Conte)} 3 And, while they thought to escape notice in their secret sins, they were scattered under a dark veil of oblivion, being horribly afraid, and having been disturbed with great astonishment. 4 For neither did the cave which enclosed them preserve them from fear, because descending noises disturbed them, and the sorrowful persons appearing to them intensified their fear. 5 And, indeed, even fire had no strength to provide them light, nor could the clear flames of the stars illuminate that horrible night. 6 Yet there appeared to them a sudden fire, filled with fear; and, having been struck with the fear of that face which is unseen, they considered those things which they did see to be worse, 7 and, having been ridiculed, the illusions were removed from their arts along with their contemptuous rebuke of glorious wisdom. ^{▼▼17:7The unjust are ridiculed by being struck with fear; the magic or illusions of their arts have been taken away from them along with the contempt the unjust have for wisdom. Here wisdom is not doing the rebuking. The unjust have contemptuously rebuked the truths of wisdom, but at this time the foolishness of the unjust is exposed.(Conte)} 8 Indeed, those who promised to drive away fears and disturbances from a languishing soul, though they were filled with derision, were themselves languishing in fear. ^{▼▼17:8Outwardly, the unjust made jokes at the situation, and promised that they could help those suffering from fear, but inwardly the unjust were themselves overcome with fear.(Conte)} 9 And, even if nothing unnatural disturbed them, yet being agitated by the passing of animals and the hissing of snakes, they died of fear, denying what they themselves saw even in the air, which no one thinks to be able to escape. 10 For, while there may be apprehension with wickedness, it gives testimony to condemnation, for a troubled conscience always forecasts harshness. 11 For fear is nothing else but unfaithfulness to thinking helpful things. ^{▼▼17:11Or, nothing else but the betrayal of thinking about helpful things.(Conte)} 12 And, while expectation is driven from within, the cause of this is supposing that one is great in knowledge, and as a result, conflict excels. ^{▼▼17:12Here is an interesting translation problem. Ancient Latin had no punctuation and no spaces between the words. The original Sixti V et Clementis VIII Latin Vulgate text had “in scientiam” as two separate words, meaning “in knowledge.” Later editors, including Vercellone (1861 edition) and Hetzenauer (1914 edition) changed the text to “inscientiam” as one word, meaning “ignorance.” The editor’s interpretation of the text determines which word is correct. In this passage, fear is examined. The cause of fearful expectations is not ignorance, for in that case we would all always be afraid since even the most knowledgeable among us knows little. The cause of fearful expectations is “supposing (that one is) great in knowledge.”(Conte)} 13 Yet those who were truly powerless that night, being overcome by both the vilest and the deepest hell, were sleeping the same sleep, 14 sometimes stirred up by the fear of unnatural things, other times sinking down in disgrace of soul, for a sudden and unexpected fear overcame them. 15 Then, if any among them had fallen away, he was kept in a prison without bars which had been left open. ^{▼▼17:15The prison without bars, literally “without iron,” is hell. Hell has been left open at this time, meaning either that it is open to accept new residents, or it is open to send up fearful things to the unjust.(Conte)} 16 For if a farmer, or a shepherd, or a worker in a field of labor were suddenly overcome, he endured an inescapable necessity. ^{▼▼17:16During both the future three days of darkness and the past one, during the time of Moses, anyone caught outdoors at that time, even if they are just and innocent, will nevertheless be overcome. It is in inescapable necessity.(Conte)} 17 For they were all bound together with one chain of darkness. Or if there were a whistling wind, or the sweet sound of birds among the thick tree branches, or the force of water rushing excessively, 18 or the strong noise of rocks crashing down, or the scattering of playful animals having been seen, or the strong voice of bellowing beasts, or the resounding of the highest mountain echo, these things made them sink down because of fear. ^{▼▼17:18Whether the sounds are soft or loud, pleasant or dreadful, those bound in darkness are overcome with fear. The playful animals are scattered because they have been startled by something, as when such animals realize they have been seen.(Conte)} 19 For the whole world was enlightened with a clear light, and none were being hindered in their labors. 20 But then, the heavy night was placed over the sun for them, an image of that darkness which was about to overcome them. Yet they were more grievous to themselves than was the darkness.