Ecclesiastes 2:3-10

Verse 3

To give myself unto wine, (yet acquainting [נהג noheg, "guiding"] mine heart with wisdom) - I did not run into extremes, as when I gave up myself to mirth and pleasure. There, I threw off all restraint; here, I took the middle course, to see whether a moderate enjoyment of the things of the world might not produce that happiness which I supposed man was created to enjoy here below.
Verse 4

I builded me houses - Palace after palace; the house of the forest of Lebanon, 1Kgs 7:1, etc.; a house for the queen; the temple, etc., 2Chr 8:1, etc.; 1Kgs 9:10, etc., besides many other buildings of various kinds.
Verse 5

I made one gardens and orchards - פרדסים pardesim, "paradises." I doubt much whether this be an original Hebrew word. ferdoos, is found in the Persian and Arabic; and signifies a pleasant garden, a vineyard. Hence our word paradise, a place full of delights. How well Solomon was qualified to form gardens, orchards, vineyards, conservatories, etc., may be at once conceived when we recollect his knowledge of natural history; and that he wrote treatises on vegetables and their properties, from the cedar to the hyssop.
Verse 6

Pools of waters - Tanks and reservoirs.

To water therewith the wood - Aqueducts to lead the water from the tanks to different parts.
Verse 7

Servants and maidens - For my works, fields, folds, and various domestic labors.

Servants born in any house - Besides those hired from without, he had married couples in the precincts of his grounds, palaces, etc., who, when their children grew up, got them employment with themselves.

Great and small cattle - Oxen, neat, horses, asses, mules, camels, and such like; with sheep and goats. And multitudes of most of these he needed, when we are told that his household consumed daily ten stall-fed oxen, with twenty from the pasture, with a hundred sheep; besides harts, roebucks, fallow deer, fatted fowls, and other kinds of provision, Probably, such another court for splendor and expense was not in the universe.
Verse 8

The peculiar treasure of kings and of the provinces -

1. The tares levied off his subjects.

2. The tribute given by the neighboring potentates. Both these make the "peculiar treasure of kings;" taxes and tribute.

Men singers and women singers - This includes all instrumental and vocal performers. These may be called the delights of the sons of men.

Musical instruments, and that of all sorts - For these seven words, there are only two in the original, שדה ושדות shiddah veshiddoth. These words are acknowledged on all hands to be utterly unknown, if not utterly inexplicable. Some render them male and female captives; others, cups and flagons; others, cooks and confectioners; others, a species of musical compositions derived from a celebrated Phoenician woman named Sido, to whom Sanchoniatha attributes the invention of music. Others, with more probability, wives and concubines; of the former of whom Solomon had seven hundred, and of the latter, three hundred; and if these be not spoken of here, they are not mentioned at all; whereas music, and every thing connected with that, was referred to before. The author of Choheleth paraphrases thus: - "To complete

This scene of earthly bliss, how large a span

Of that which most delights the sons of men

Fell to my portion! What a lovely train

Of blooming beauties, by connubial ties,

By purchase, or the gifts of neighboring kings,

Or spoils of war, made mine."

If, after all this, I may add one conjecture, it shall be this; שדה sadeh, in Hebrews is a field, and occurs in various parts of the Bible. שדות sadoth is fields, 1Sam 22:7, the points in such a case are of no consideration. May not Solomon be speaking here of farms upon farms, or estates upon estates, which he had added by purchase to the common regal portion? We know that a king of Israel (Ahab) once desired to have a vineyard (Naboth's) which he could not obtain: now, Solomon having spoken before of gardens, orchards, and vineyards, why may he not here speak of supernumerary estates? Perhaps every man who critically examines the place will be dissatisfied, and have a conjecture of his own.
Verse 10

I withheld not my heart from any joy - He had every means of gratification; he could desire nothing that was not within his reach; and whatever he wished, he took care to possess.
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