Isa 40:12-26 | Clarke

Isaiah 40:12-26

Verse 16

And Lebanon is not sufficient - The image is beautiful and uncommon. It has been imitated by an apocryphal writer, who however comes far short of the original: - "For all sacrifice is too little for a sweet savor unto thee:

And all the fat is not sufficient for thy burnt-offering."

Judith 16:16.

Does not the prophet mean here that all the burnt-offerings and sacrifices that could be offered were insufficient to atone for sin? That the nations were as nothing before him, not merely because of his immensity, but because of their insufficiency to make any atonement by their oblations for the iniquities which they had committed? Therefore the Redeemer was to come to Zion, etc. Verse 19

And casteth silver chains "And forgeth for it chains of silver" - For צורף tsoreph, the participle, twenty-seven MSS., five ancient, and three editions, read צרף tsaraph, pret. third person. Verse 20

Chooseth a tree that will not rot - For what? To make a god out of it! The rich we find made theirs of gold and silver; the poor man was obliged to put up with a wooden god! From the words "he that hath no oblation chooseth a tree," we may learn that the gold and silver necessary to make the graven image was first dedicated, and then formed into a god! How stupid is idolatry! Strange that these people did not perceive that there could be no help in these molten and wooden idols! Verse 21

Have ye not known - On this verse Kimchi has a very interesting comment, an extract of which I subjoin. "The whole world may be considered as a house built up; heaven its roof; the stars its lamps; and the fruits of the earth its table spread. The Master of the house is God, blessed for ever; and man is the steward into whose hand all the business of the house is given. If he always consider in his heart that the Master of the house is continually over him, and that he keeps his eye upon his work, and if in consequence he acts wisely, he shall find favor in the eyes of the Master of the house. But if he find wickedness in the house, then will he remove him מן פקידתו min pekidutho, 'from his stewardship.' The foolish steward does not think of this; for as his eyes do not see the Master of the house, he saith in his heart, 'I will eat and drink what I find in this house, and will take my pleasure in it; nor shall I be careful whether there be a master over this house or not.' When the Lord of the house marks this, he comes and expels him from the house speedily, and with great anger; therefore it is said, Isa 40:23, He bringeth the princes to nothing." It seems that this parable had been long in use among the Jews, as our blessed Lord alludes to it in his parable of the unjust steward. Or did the rabbin, finding it to his purpose, steal the parable from the Gospel? In both places it has great and peculiar beauties.

Have ye not understood from the foundations of the earth "Have ye not understood it from the foundations of the earth?" - The true reading seems to be ממוסדות mimmosedoth, to answer to מראש merosh in the foregoing line. It follows a word ending with מ mem, and out of three mems concurring, it was an easy mistake to drop the middle one. Verse 22

As a curtain "As a thin veil" - "It is usual in the summer season, and upon all occasions when a large company is to be received, to have the court sheltered from heat or inclemency of the weather by a velum, umbrella, or veil, as I shall call it; which being expanded on ropes from one side of the parapet wall to the other, may be folded or unfolded at pleasure. The psalmist seems to allude to some covering of this kind in that beautiful expression of spreading out the heavens like a curtain." - Shaw's Travels, p. 274. Verse 24

And he shall also blow upon them "And if he but blow upon them" - The Septuagint, Syriac, Vulgate, and MS. Bodl., with another, have גם gam, only, without the conjunction ו vau, and. Verse 26

Left up your eyes on high - The rabbins say, He who is capable of meditating on the revolutions of the heavenly bodies, and does not meditate on them, is not worthy to have his name mentioned among men.