Judges 9:1-4

Introduction

Abimelech is made king; and, to secure himself in the kingdom, slays his brethren; Jotham, the youngest only escapes, Jdg 9:1-4. Jotham reproves him and the Shechemites by a curious and instructive parable, Jdg 9:7-21. Abimelech having reigned three years, the Shechemites, headed by Gaal the son of Ebed, conspire against him, Jdg 9:22-29. Zebul, governor of the city, apprises Abimelech of the insurrection, who comes with his forces, and discomfits Gaal, Jdg 9:30-40. Abimelech assaults the city, takes, beats it down, and sows it with salt, Jdg 9:41-45. Several of the Shechemites take refuge in the temple of Baal-berith; Abimelech sets fire to it, and destroys in it about one thousand men and women, Jdg 9:46-50. He afterwards besieges and takes Thebez; but while he is assaulting the citadel, a woman threw a piece of millstone upon his head, and killed him. Thus God requited him and the men of Shechem for their wickedness, and their ingratitude to the family of Gideon, Jdg 9:51-57.

Verse 1

Abimelech - went to Shechem - We have already seen that Abimelech was the son of Gideon, by his concubine at Shechem. His going thither immediately after his father's death was to induce his townsmen to proclaim him governor in the place of his father. Shechem was the residence of his mother, and of all her relatives.
Verse 2

Whether is better for you, either that all the sons - This was a powerful argument: Whether will you have seventy tyrants or only one? For, as he had no right to the government, and God alone was king at that time in Israel; so he must support his usurped rule by whatever means were most likely to effect it: a usurped government is generally supported by oppression and the sword.
Verse 3

He is our brother - We shall be raised to places of trust under him, and our city will be the capital of the kingdom.
Verse 4

Threescore and ten pieces of silver - Probably shekels; and this was the whole of his exchequer. As he was now usurping the government of God, he begins with a contribution from the idol temple. A work begun under the name and influence of the devil is not likely to end to the glory of God, or to the welfare of man.

Hired vain and light persons - אנשים ריקים ופחזים anashim reykim uphochazim, worthless and dissolute men; persons who were living on the public, and had nothing to lose. Such was the foundation of his Babel government. By a cunning management of such rascals most revolutions have been brought about.
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