Psalms 40:1-3

Introduction

The benefit of confidence in God, Psa 40:1-3. The blessedness of those who trust in God, Psa 40:4, Psa 40:5. The termination of the Jewish sacrifices in that of Christ, Psa 40:6-8. The psalmist's resolution to publish God's goodness, Psa 40:9, Psa 40:10 : he prays to be delivered from evils, Psa 40:11-13; against his enemies, Psa 40:14, Psa 40:15; and in behalf of those who are destitute, Psa 40:16, Psa 40:17.

The Title, "To the chief Musician," we have already seen, and it contains nothing worthy of particular remark. Concerning the occasion and author of this Psalm there has been a strange and numerous diversity of opinions. I shall not trouble the reader with sentiments which I believe to be ill founded; as I am satisfied the Psalm was composed by David and about the same time and on the same occasion as the two preceding; with this difference, that here he magnifies God for having bestowed the mercy which he sought there. It is, therefore, a thanksgiving for his recovery from the sore disease by which he was afflicted in his body, and for his restoration to the Divine favor. The sixth, seventh, and eighth verses contain a remarkable prophecy of the incarnation and sacrificial offering of Jesus Christ. From the eleventh to the end contains a new subject and appears to have belonged to another Psalm. It is the same as the seventieth Psalm; only it wants the two first verses.

Verse 1

I waited patiently for the Lord - The two preceding Psalms are proofs of the patience and resignation with which David waited for the mercy of God. The reader is requested to consult the notes on them.

And heard my cry - The two preceding Psalms show how he prayed and waited; this shows how he succeeded.
Verse 2

A horrible pit - Literally, the sounding pit; where nothing was heard except the howlings of wild beasts, or the hollow sounds of winds reverberated and broken from the craggy sides and roof.

The miry clay - Where the longer I stayed the deeper I sank, and was utterly unable to save myself. The Syriac and Arabic translate "The pit of perdition, and the mud of corruption." These are figurative expressions to point out the dreary, dismal, ruinous state of sin and guilt, and the utter inability of a condemned sinner to save himself either from the guilt of his conscience, or the corruption of his heart.

Set my feet upon a rock - Thou hast changed my state from guilt to pardon; from corruption to holiness; in consequence of which my goings are established. I have now power over all sin, and can walk steadily in the way that leads to God's kingdom.
Verse 3

A new song - Cheerfulness and joy had long been strangers to him. He seemed to live to utter the most doleful complaints, and be a prey to suffering and wretchedness. Praise for a sense of God's favor was a new song to him. The word is often used to signify excellence: I will sing a most excellent and eminent song.

Many shalt see it - I will publish it abroad and fear-to sin against the Lord, knowing by my example what a grievous and bitter thing it is.

And shall trust in the Lord - Even the worst of sinners shall not despair of mercy, being penitent, when they see that I have found favor in his sight.
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