Psalms 94:12-15

Verse 12

Blessed is the man whom thou chastenest - תיסרנו teyasserennu, whom thou instructest; and teachest him out of thy law. Two points here are worthy of our most serious regard:

1. God gives knowledge to man: gives him understanding and reason.

2. He gives him a revelation of himself; he places before that reason and understanding his Divine law.

This is God's system of teaching; and the human intellect is his gift, which enables man to understand this teaching. We perhaps may add a third thing here; that as by sin the understanding is darkened, he gives the Holy Spirit to dispel this darkness from the intellect, in order that his word may be properly apprehended and understood. But he gives no new faculty; he removes the impediments from the old, and invigorates it by his Divine energy.
Verse 13

That thou mayest give him rest - He whom God instructs is made wise unto salvation; and he who is thus taught has rest in his soul, and peace and confidence in adversity.
Verse 14

The Lord will not cast off his people - Though they are now suffering under a grievous and oppressive captivity, yet the Lord hath not utterly cast them off. They are his inheritance, and he will again restore them to their own land.
Verse 15

But judgment shall return unto righteousness - If we read יושב yosheb, shalt sit, for ישוב yashub, shall return, which is only placing the ו vau before the ש shin instead of after it, we have the following sense: Until the just one shall sit in judgment, and after him all the upright in heart. Cyrus has the epithet צדק tsedek, the just one, in different places in the Prophet Isaiah. See Isa 41:2, Isa 41:10; Isa 45:8; Isa 51:5. It was Cyrus who gave liberty to the Jews, who appeared as their deliverer and conductor to their own land, and they are all represented as following in his train.
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