2 Chronicles 21:6-19

Verse 6

He had the daughter of Ahab to wife - This was Athaliah, daughter of Ahab and Jezebel, who was famous for her impieties and cruelty, as was her most profligate mother. It is likely that she was the principal cause of Jehoram's cruelty and profaneness.
Verse 7

To give a light to him - To give him a descendant.
Verse 8

In his days the Edomites revolted - See on 2Kgs 8:21 (note).
Verse 11

To commit fornication - That is, to serve idols. The Israelites were considered as joined to Jehovah as a woman is joined to her husband: when she associates with other men, this is adultery; when they served other gods, this was called by the same name, it was adultery against Jehovah. This is frequently the only meaning of the terms adultery and fornication in the Scriptures.
Verse 12

There came a writing to him from Elijah the prophet - From 2Kgs 2:11, it is evident that Elijah had been translated in the reign of Jehoshaphat, the father of Jehoram. How then could he send a letter to the son? Some say he sent it from heaven by an angel; others, that by the spirit of prophecy he foresaw this defection of Jehoram, and left the letter with Elisha, to be sent to him when this defection should take place; others say that Elijah is put here for Elisha; and others, that this Elijah was not the same that was translated, but another prophet of the same name. There are others who think that, as Elijah was still in the body, for he did not die, but was translated, he sent this letter from that secret place in which he was hidden by the Almighty. All the versions have Elijah, and all the MSS. the same reading. Dr. Kennicott contends that Elisha was the writer; for Elijah had been taken up to heaven thirteen years before the time of this writing. Our margin says, the letter was written before his assumption, and refers to 2Kgs 2:1.

These are all conjectures; and I could add another to their number, but still we should be where we were. I should adopt the conjecture relative to Elisha, were not every Hebrew MS., and all the Oriental versions, against it; to which may be added, that the author of this book does not once mention Elisha in any part of his work. It is certainly a possible case that this writing might have been a prediction of Jehoram's impiety and miserable death, delivered in the time of the prophet, and which was now laid before this wicked king for the first time: and by it the prophet, though not among mortals, still continued to speak. I can see no solid reason against this opinion.
Verse 14

Will the Lord smite - "The Word of the Lord will send a great mortality." - Targum.
Verse 15

Until thy bowels fall out - This must have been occasioned by a violent inflammation: by the same death perished Antiochus Epiphanes, and Herod Agrippa.
Verse 16

The Philistines, and - the Arabians - We have no other account of this war. Though it was a predatory war, yet it appears to have been completely ruinous and destructive. What a general curse fell upon this bad king; in his body, soul, substance, family, and government!
Verse 17

Save Jehoahaz the youngest - This person had at least three names, Jehoahaz, Ahaziah, (2Chr 22:1), and Azariah, (2Chr 22:6).
Verse 18

The Lord smote him - "And after all these things the Word of the Lord smote his bowels," etc. - Targum.
Verse 19

After the end of two years, his bowels fell out - The Targum seems to intimate that he had a constipation and inflammation in his bowels; and that at last his bowels gushed out.

No burning - "His people made no burning of aromatic woods for him, as they had done for his forefathers." - Targum. See on 2Chr 16:14 (note).
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