2 Samuel 16:5-14

Verse 5

David came to Bahurim - This place lay northward of Jerusalem, in the tribe of Benjamin. It is called Almon, Jos 21:18; and Alemeth, 1Chr 6:60. Bahurim signifies youths, and Almuth youth; so the names are of the same import.

Cursed still as he came - Used imprecations and execrations.
Verse 10

Because the Lord hath said - The particle וכי vechi should be translated for if, not because. For If the Lord hath said unto him, Curse David, who shall then say, Wherefore hast thou done so!
Verse 11

Let him curse; for the Lord hath bidden him - No soul of man can suppose that ever God bade one man to curse another, much less that he commanded such a wretch as Shimei to curse such a man as David; but this is a peculiarity of the Hebrew language, which does not always distinguish between permission and commandment. Often the Scripture attributes to God what he only permits to be done; or what in the course of his providence he does not hinder. David, however, considers all this as being permitted of God for his chastisement and humiliation. I cannot withhold from my readers a very elegant poetic paraphrase of this passage, from the pen of the Rev. Charles Wesley, one of the first of Christian poets: - "Pure from the blood of Saul in vain,

He dares not to the charge reply:

Uriah's doth the charge maintain,

Uriah's doth against him cry!

Let Shimei curse: the rod he bears

For sins which mercy had forgiven:

And in the wrongs of man reveres

The awful righteousness of heaven.

Lord, I adore thy righteous will,

Through every instrument of ill

My Father's goodness see;

Accept the complicated wrong

Of Shimei's hand and Shimei's tongue

As kind rebukes from Thee.
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