Daniel 4:10-17

Verse 10

I saw - a tree - This vision Nebuchadnezzar says made him afraid. What a mercy it is that God has hidden futurity from us! Were he to show every man the lot that is before him, the misery of the human race would be complete.

Great men and princes are often represented, in the language of the prophets, under the similitude of trees; see Eze 17:5, Eze 17:6; Eze 31:3, etc.; Jer 22:15; Psa 1:3; Psa 37:35.
Verse 13

A watcher and a holy one - These are both angels; but, according to the Chaldean oracles, of different orders. They appear, according to their opinions, to be a kind of judges of human actions who had the power of determining the lot of men; see Dan 4:17.
Verse 14

Hew down the tree - As the tree was to be cut down, the beasts are commanded to flee away from under his branches. His courtiers, officers, etc., all abandoned him as soon as his insanity appeared; but he soon fled from the society of men.
Verse 15

Leave the stump - Let him not be destroyed, nor his kingdom alienated.
Verse 16

Let his heart be changed - Let him conceive himself to be a beast, and act as such, herding among the beasts of the field.

Let seven times pass over him - Let him continue in this state for seven years. I knew a man who was thus changed in his heart - in his imagination. He believed himself to be a bear, and would imitate the ursal growl, etc.; and the case did not appear to be hypochondriacal. Whether he ever came to sound mind, I know not.
Verse 17

This matter is by the decree of the watchers - See on Dan 4:13 (note).

The Most High ruleth - He never leaves the government of the world to man, to second causes, or to fortuitous occurrences. What are thus called are his agents; they are no moving causes.

And setteth up - the basest of men - "Tyrants and kings from Jove proceed

Those are permitted, these decreed."

The throne ennobles no man: to be properly filled, the man must be noble. Some of the greatest and some of the meanest of men have sat on the throne. Kings differ in education, seldom in intellect, from the common mass of men; the power and authority are from God. The king himself may be given either in mercy or in wrath. When James II ruled this kingdom, it might well be said, God hath set up over it the basest of men. His successor was one of the best. The former nearly ruined it both in a civil and religious point of view; the latter was the means of restoring it in both these respects.
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