Ecc 3:1-8 | Clarke | STEP | Every thing has its time and season, . Men are exercised with labor, , . Every thing is beautiful in its season, . Men should enjoy thankfully the gifts of God, , . What God does is for ever, . There is nothing new, . The corruption of judgment; but the judgments of God are right, , . Man is brutish, and men and brutes die in like manner, . Man may enjoy the fruit of his own labors, . Verse 1 To every thing there is a season, and a time to every purpose - Two general remarks may be made on the first eight verses of this chapter. 1. God by his providence governs the world, and has determined particular things and operations to particular times. In those times such things may be done with propriety and success; but if we neglect the appointed seasons, we sin against this providence, and become the authors of our own distresses. 2. God has given to man that portion of duration called Time; the space in which all the operations of nature, of animals, and intellectual beings, are carried on; but while nature is steady in its course, and animals faithful to their instincts, man devotes it to a great variety of purposes; but very frequently to that for which God never made time, space, or opportunity. And all we can say, when an evil deed is done, is, there was a time in which it was done, though God never made it for that purpose. To say any farther on this subject is needless, as the words themselves give in general their own meaning. The Jews, it is true, see in these times and seasons all the events of their own nation, from the birth of Abraham to the present times; and as to fathers and their followers, they see all the events and states of the Christian Church in them! It is worthy of remark, that in all this list there are but two things which may be said to be done generally by the disposal of God, and in which men can have but little influence: the time of birth, and the time of death. But all the others are left to the option of man, though God continues to overrule them by his providence. The following paraphrase will explain all that is necessary to be generally understood: -

Ecclesiastes 3:1-8

Introduction

Every thing has its time and season, Ecc 3:1-8. Men are exercised with labor, Ecc 3:9, Ecc 3:10. Every thing is beautiful in its season, Ecc 3:11. Men should enjoy thankfully the gifts of God, Ecc 3:12, Ecc 3:13. What God does is for ever, Ecc 3:14. There is nothing new, Ecc 3:15. The corruption of judgment; but the judgments of God are right, Ecc 3:16, Ecc 3:17. Man is brutish, and men and brutes die in like manner, Ecc 3:18-21. Man may enjoy the fruit of his own labors, Ecc 3:22.

Verse 1

To every thing there is a season, and a time to every purpose - Two general remarks may be made on the first eight verses of this chapter.

1. God by his providence governs the world, and has determined particular things and operations to particular times. In those times such things may be done with propriety and success; but if we neglect the appointed seasons, we sin against this providence, and become the authors of our own distresses.

2. God has given to man that portion of duration called Time; the space in which all the operations of nature, of animals, and intellectual beings, are carried on; but while nature is steady in its course, and animals faithful to their instincts, man devotes it to a great variety of purposes; but very frequently to that for which God never made time, space, or opportunity. And all we can say, when an evil deed is done, is, there was a time in which it was done, though God never made it for that purpose.

To say any farther on this subject is needless, as the words themselves give in general their own meaning. The Jews, it is true, see in these times and seasons all the events of their own nation, from the birth of Abraham to the present times; and as to fathers and their followers, they see all the events and states of the Christian Church in them!

It is worthy of remark, that in all this list there are but two things which may be said to be done generally by the disposal of God, and in which men can have but little influence: the time of birth, and the time of death. But all the others are left to the option of man, though God continues to overrule them by his providence. The following paraphrase will explain all that is necessary to be generally understood: - Verse 2

A time to be born, and a time to die - plant - "As in its mother's womb the embryo lies

A space determined; to full growth arrived,

From its dark prison bursts, and sees the light;

So is the period fix'd when man shall drop

Into the grave - A time there is to plant,

And sow; another time to pluck and reap.

Even nations have their destined rise and fall:

Awhile they thrive; and for destruction ripe,

When grown, are rooted up like wither'd plants." Verse 3

A time to kill, - heal, - break down, - build up - "The healing art, when out of season used,

Pernicious proves, and serves to hasten death.

But timely medicines drooping nature raise,

And health restore - Now, Justice wields her sword

With wholesome rigour, nor the offender spares:

But Mercy now is more expedient found.

On crazy fabrics ill-timed cost bestow'd

No purpose answers, when discretion bids

To pull them down, and wait a season fit

To build anew." Verse 4

A time to weep, - laugh, - mourn, - dance - - "When private griefs affect

The heart, our tears with decent sorrow flow;

Nor less becoming, when the public mourns,

To vent the deepest sighs. But all around

When things a smiling aspect bear, our souls

May well exult; 'tis then a time for joy." Verse 5

A time to cast away stones, - to gather stones, - to embrace, - to refrain - "One while domestic cares abortive prove,

And then successful. Nature now invites

Connubial pleasures: but, when languid grown,

No less rejects." Verse 6

A time to get, - to lose, - to keep, - to cast away - - "Commerce produces wealth,

Whilst time of gaining lasts; from every point

Blow prosperous gales. Now heaven begins to lower,

And all our hopes are blasted. Prudence bids,

One while, our treasure to reserve, and then

With liberal hand to scatter wide. How oft

In raging storms, the owner wisely casts

Into the deep his precious merchandise,

To save the foundering bark! Verse 7

A time to rend, - sew, - keep silence, - speak - - "Intestine broils

And factions rend a state: at length the breach

Is heal'd, and rest ensues. Wisdom restrains

The tongue, when words are vain: but now, 'Tis time to speak, and silence would be criminal." Verse 8

A time to love, - hate, - of war, - of peace - "Love turns to hatred; interest or caprice

Dissolves the firmest knot by friendship tied.

O'er rival nations, with revenge inflamed,

Or lust of power, fell Discord shakes awhile

Her baleful torch: now smiling Peace returns."

The above paraphrase on the verses cited contains a general view of the principal occurrences of time, in reference to the human being, from his cradle to his grave, through all the operations of life.