Ecclesiastes 6:8-12

Verse 8

For what hath the wise more than the fool? - They must both labor for the same end. Both depend upon the labor of themselves or others for the necessaries of life. Both must eat and drink in order to live; and the rich man can no more eat two meals at a time, than he can comfortably wear two changes of raiment. The necessaries of life are the same to both, and their condition in life is nearly similar; liable to the same diseases, dissolution, and death.
Verse 9

Better is the sight of the eyes than the wandering of the desire - This is translated by the Vulgate, as a sort of adage: Melius est videre quod cupias, quam desiderare quod nescias, "It is better to see what one desires than to covet what one knows not." It is better to enjoy the present than to feed one's self with vain desires of the future. What we translate the wandering of desire, מהלך נפש mehaloch nephesh, is the travelling of the soul. What is this? Does it simply mean desire? Or is there any reference here to the state of separate spirits! It however shows the soul to be in a restless state, and consequently to be unhappy. If Christ dwell in the heart by faith, the soul is then at rest, and this is properly the rest of the people of God.
Verse 10

That which hath been is named already - The Hebrew of this verse might be translated, "Who is he who is? His name has been already called. And it is known that he is Adam; and that he cannot contend in judgment with him who is stronger than he." "What is more excellent than man; yet can he not, in the lawe, get the victory of him that is mightier than he." - Coverdale.

Adam is his name; and it at once points out,

1. His dignity; he was made in the image of God.

2. His fall; he sinned against his Maker and was cast out of Paradise. And

3. His recovery by Christ; the second man (Adam) was the Lord from heaven, and a quickening Spirit.
Verse 12

For who knoweth what is good for man in this life - Those things which we deem good are often evil. And those which we think evil are often good. So ignorant are we, that we run the greatest hazard in making a choice. It is better to leave ourselves and our concerns in the hands of the Lord, than to keep them in our own.

For who can tell a man what shall be after him - Futurity is with God. While he lives, man wishes to know what is before him. When he is about to die, he wishes to know what will be after him. All this is vanity; God, because he is merciful, will reveal neither.

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