‏ Ezekiel 17:1-10

Introduction

This chapter begins with a new allegory or parable, Eze 17:1-10; to which an explanation is immediately subjoined, Eze 17:11-21. In the remaining verses the prophet, by a beautiful metaphor, makes an easy and natural transition to the Messiah, and predicts the security, increasing prosperity, and ultimate universality of his kingdom, Eze 17:22-24. From the beauty of its images, the elegance of its composition, the perspicuity of its language, the rich variety of its matter, and the easy transition from one part of the subject to another, this chapter forms one of the most beautiful and perfect pieces of its kind that can possibly be conceived in so small a compass; and then the unexpected change from objects that presented nothing to the view but gloom and horror, to a prospect of ineffable glory and beauty, has a most happy effect. Every lowering cloud is dispelled, and the fields again smile in the beams of midday. The traveler, who this moment trembled as he looked around for shelter, now proceeds on has way rejoicing.
Verse 2

Son of man, put forth a riddle - Riddle, Anglo-Saxon, from to divine; a thing that must be curiously investigated and sifted, to find out the meaning; and hence, riddle, a sort of coarse sieve to clean corn, to separate coarse chaff and straws from the pure grain. An instrument formerly used for divination. This is not far removed from the Hebrew חידה chidah, from חד chad, to penetrate; not that which penetrates the mind, but which we must penetrate to find out the sense.
Verse 3

A great eagle - Nebuchadnezzar. See Jer 48:40; Jer 49:22; Dan 7:4. And see here, Dan 7:12, where it is so applied.

Great wings - Extensive empire.

Long-winged - Rapid in his conquests.

Full of feathers - Having multitudes of subjects.

Divers colors - People of various nations.

Came unto Lebanon - Came against Judea.

The highest branch - King Jehoiachin he took captive to Babylon.

The cedar - The Jewish state and king.
Verse 4

The top of his young twigs - The princes of Judah.

A land of traffic - Chaldea.

A city of merchants - Babylon; for which this city was the most celebrated of all the cities of the east. Its situation procured it innumerable advantages; its two rivers, the Tigris and Euphrates, and the Persian Gulf, gave it communication with the richest and the most distant nations.
Verse 5

The seed of the land - Zedekiah, brother of Jehoiachin.

Planted it in a fruitful field - Made him king of Judea in place of his brother.

Placed it by great waters - Put him under the protection of Babylon, situated on the confluence of the Tigris and Euphrates.

And set it as a willow tree - Made him dependent on this city of great waters, as the willow is on humidity.
Verse 6

A spreading vine of low stature - The Jewish state having then no height of dominion, it must abide under the wings or branches of the Chaldean king.

Those branches turned toward him, and the roots - under him - Zedekiah was wholly dependent on Nebuchadnezzar, both for his elevation to the throne, and his support on it.
Verse 7

Another great eagle - Pharaoh-hophra, or Apries, king of Egypt.

With great wings - Extensive dominion.

And many feathers - Numerous subjects.

Did bend her roots - Looked to him for support in her intended rebellion against Nebuchadnezzar.
Verse 8

It was planted in a good soil - Though he depended on Babylon, he lived and reigned as Nebuchadnezzar's vicegerent in the land of Judea.
Verse 9

Shall it prosper? - Shall Zedekiah succeed in casting off the yoke of the king of Babylon, to whom he had sworn fealty?

Shall he not pull up the roots - Nebuchadnezzar will come and dethrone him.

And cut off the fruit - The children of Zedekiah.

The leaves - All the nobles; all shall perish with Zedekiah.
Verse 10

Shall - utterly whither - The regal government shall be no more restored. Zedekiah shall be the last king, and the monarchy shall finally terminate with him.
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