Jer 44:1-14 | Clarke | STEP | Jeremiah reproves the Jews in Egypt for continuing in idolatry after the exemplary judgments indicted by God on their nation for that sin, ; and, upon their refusing to reform, denounces destruction to them, and to that kingdom wherein they sought protection, vv. 15-30. Verse 1 The word that came to Jeremiah concerning all the Jews - Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem. Which dwell at Migdol - A city of Lower Egypt, not far from Pelusium. Tahpanhes - Daphne Pelusiaca, the place to which the emigrant Jews first went. Noph - מפס Maphes, Targum. Memphis. a celebrated city of Middle Egypt, and the capital of its district. The country of Pathros - A district of Upper Egypt, known by the name of the Thebais. See Bochart, Lib. Phaleg, lib. iv., c. 22. Thus we find that the Jews were scattered over the principal parts of Egypt.

Jeremiah 44:1-14

Introduction

Jeremiah reproves the Jews in Egypt for continuing in idolatry after the exemplary judgments indicted by God on their nation for that sin, Jer 44:1-14; and, upon their refusing to reform, denounces destruction to them, and to that kingdom wherein they sought protection, vv. 15-30.

Verse 1

The word that came to Jeremiah concerning all the Jews - Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem.

Which dwell at Migdol - A city of Lower Egypt, not far from Pelusium.

Tahpanhes - Daphne Pelusiaca, the place to which the emigrant Jews first went.

Noph - מפס Maphes, Targum. Memphis. a celebrated city of Middle Egypt, and the capital of its district.

The country of Pathros - A district of Upper Egypt, known by the name of the Thebais. See Bochart, Lib. Phaleg, lib. iv., c. 22. Thus we find that the Jews were scattered over the principal parts of Egypt. Verse 2

No man dwelleth therein - The desolation of the land of Judea must have been exceedingly great when this, in almost any sense, could be spoken of it. Verse 4

O, do not this abominable thing - A strong specimen of affectionate entreaty. One of the finest figures of poetry, when judiciously managed, the anthropopathia, the ascribing human passions to God, is often used by this prophet: so God is said to grieve, to mourn, to have his bowels moved with compassion, to repent, to be angry, etc. Here he is represented as tenderly expostulating: O, do not; or, I entreat you, do not that abominable thing which I hate.

1. Do it not: your God commands.

2. O, do it not: your Father entreats.

3. It is an abominable thing, and should not be done.

4. I hate it, and on that account ye should abstain from it. Verse 5

But they hearkened not -

1. They disregarded the authority of their God.

2. They were not moved by the entreaties of their most affectionate Father.

3. In abominations they delighted. And,

4. They loved that which God hated; and, apparently, because he hated it. Verse 7

This great evil against your souls - Will not self-interest weigh with you? See what ruin your conduct has brought upon your country. Your fathers sinned as you are doing; and where are they now? Either destroyed, or in captivity. And you are now taking the same way to your own destruction. Verse 9

Have ye forgotten the wickedness of your fathers - It seems that the women were principal agents in idolatrous practices; for the queens - the wives, of rulers and of common people, burnt incense to the queen of heaven, (the moon), Jer 44:17, and poured out drink-offerings to her.