Psalms 102:15-18
Verse 15 So the heathen shall fear the name of the Lord - It is granted that after the edict of Cyrus to restore and rebuild Jerusalem which was about four hundred and ninety years before Christ, the name of the true God was more generally known among the heathen; and the translating the Sacred Writings into Greek, by the command of Ptolemy Philadelphus, king of Egypt, about two hundred and eighty-five years before the Christian era, spread a measure of the light of God in the Gentile world which they had not before seen. Add to this the disperson of the Jews into different parts of the Roman empire, after Judea became a Roman province, which took place about sixty years before the advent of our Lord; and we may consider these as so many preparatory steps to the conversion of the heathen by the Gospel of our Lord Jesus Christ. And to this last general illumination of the Gentile world the psalmist must allude here, when he speaks of "the heathen fearing God's name, and all the kings of the earth his glory." Verse 16 When the Lord shall build up Zion - It is such a difficult thing, so wholly improbable, so far out of the reach of human power, that when God does it, he must manifest his power and glory in a most extraordinary manner. Verse 17 The prayer of the destitute - הערער haarar of him who is laid in utter ruin, who is entirely wasted. Verse 18 The people which shall be created - "The Gentiles, who shall be brought to the knowledge of salvation by Christ," as the Syriac states in its inscription to this Psalm: how often the conversion of the soul to God is represented as a new creation, no reader of the New Testament need be told. See Eph 2:10; Eph 4:24; 2Cor 5:17; Gal 6:15. Even the publication of the Gospel, and its influence among men, is represented under the notion of "creating a new heaven and a new earth," Isa 65:17, Isa 65:18.
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