Psa 27:1-3 | Clarke | STEP | The righteous man's confidence in God, ; his ardent desire to have the spiritual privilege of worshipping God in his temple, because of the spiritual blessings which he expects to enjoy there, ; his prayer to God for continual light and salvation, ; has confidence that, though even has ohm parents might forsake him, yet God would not, . Therefore he begs to be taught the right way to be delivered from all his enemies, and to see the goodness of the Lord in the land of the living, ; he exhorts others to trust in God; to be of good courage; and to expect strength for their hearts, . In the Hebrew and Chaldee this Psalm has no other title than simply לדוד ledavid: To or For David. In the Syriac: "For David; on account of an infirmity which fell upon him." In the Vulgate, Septuagint, Arabic, and Ethiopic, it has this title: "A Psalm of David, before he was anointed." The Anglo-Saxon omits all the titles. For this title there is no authority in fact. However, it may be just necessary to state that David appears to have received the royal unction three times: 1. In Bethlehem from the hand of Samuel, in the house of his father Jesse; . 2. At Hebron after the death of Saul, by the men of Judah, . 3. By the elders of Israel, at Hebron, after the death of Ishbosheth, when he was acknowledged king over all the tribes; . At which of these anointings the Psalm was written, or whether before any of them, we know not; nor is the question to be decided. Some commentators say that it is a Psalm belonging to the captivity, and upon that system it may be well interpreted. And lastly, it has been contended that it was written by David after he had been in danger of losing his life by the hand of a gigantic Philistine, and must have perished had he not been succoured by Abishai; see the account (note); and was counselled by his subjects not to go out to battle any more, lest he should extinguish the light of Israel. To these advisers he is supposed to make the following reply: - Verse 1 The Lord is my light and my salvation - This light can never be extinguished by man; the Lord is my salvation, my safeguard, my shield, and my defense; of whom then should I be afraid?

Psalms 27:1-3

Introduction

The righteous man's confidence in God, Psa 27:1-3; his ardent desire to have the spiritual privilege of worshipping God in his temple, because of the spiritual blessings which he expects to enjoy there, Psa 27:4-6; his prayer to God for continual light and salvation, Psa 27:7-9; has confidence that, though even has ohm parents might forsake him, yet God would not, Psa 27:10. Therefore he begs to be taught the right way to be delivered from all his enemies, and to see the goodness of the Lord in the land of the living, Psa 27:11-13; he exhorts others to trust in God; to be of good courage; and to expect strength for their hearts, Psa 27:14.

In the Hebrew and Chaldee this Psalm has no other title than simply לדוד ledavid: To or For David. In the Syriac: "For David; on account of an infirmity which fell upon him." In the Vulgate, Septuagint, Arabic, and Ethiopic, it has this title: "A Psalm of David, before he was anointed." The Anglo-Saxon omits all the titles. For this title there is no authority in fact. However, it may be just necessary to state that David appears to have received the royal unction three times:

1. In Bethlehem from the hand of Samuel, in the house of his father Jesse; 1Sam 16:13.

2. At Hebron after the death of Saul, by the men of Judah, 2Sam 2:4.

3. By the elders of Israel, at Hebron, after the death of Ishbosheth, when he was acknowledged king over all the tribes; 2Sam 5:3.

At which of these anointings the Psalm was written, or whether before any of them, we know not; nor is the question to be decided. Some commentators say that it is a Psalm belonging to the captivity, and upon that system it may be well interpreted. And lastly, it has been contended that it was written by David after he had been in danger of losing his life by the hand of a gigantic Philistine, and must have perished had he not been succoured by Abishai; see the account 2Sam 21:17 (note); and was counselled by his subjects not to go out to battle any more, lest he should extinguish the light of Israel. To these advisers he is supposed to make the following reply: -

Verse 1

The Lord is my light and my salvation - This light can never be extinguished by man; the Lord is my salvation, my safeguard, my shield, and my defense; of whom then should I be afraid? Verse 2

When the wicked - came upon me - Near as I appeared to you to be in danger of losing my life, I was safe enough in the hands of the Lord; and those who thought to have eaten me up, stumbled, failed of their purpose and fell; the Philistine lost his own life. Verse 3

Though a host should encamp against me - I am so confident of the Almighty's protection, that were I alone, and encompassed by a host, I would not fear. I am in the hand of God; and while in that hand, I am safe.