Psalms 73:23-28

Verse 23

I am continually with thee - I now see that myself and my people are under thy guardian care; that we are continually upheld by thee; and while in thy right hand, we shall not be utterly cast down.
Verse 24

Thou shalt guide me with thy counsel - After we have suffered awhile, receiving directions and consolations from thy good Spirit, by means of thy prophets, who are in the same captivity with ourselves; thou wilt grant us deliverance, restore us to our own land, and crown us with honor and happiness. Any sincere follower of God may use these words in reference to this and the coming world. Thy counsel - thy Word and Spirit, shall guide me through life; and when I have done and suffered thy righteous will, thou wilt receive me into thy eternal glory.
Verse 25

Whom have I in heaven but thee? - The original is more emphatic: מי לי בשמים ועמך לא חפצתי בארץ mi li bashshamayim; veimmecha lo chaphatsti baarets. "Who is there to me in the heavens? And with thee I have desired nothing in the earth." No man can say this who has not taken God for his portion in reference to both worlds.
Verse 26

My flesh - faileth - I shall soon die: and my heart - even my natural courage, will fail; and no support but what is supernatural will then be available. Therefore, he adds:

God is the strength of my heart - Literally, the rock of my heart.

And my portion - Allusion is here made to the division of the promised land. I ask no inheritance below; I look for one above. I do not look for this in the possession of any place; it is God alone that can content the desires and wishes of an immortal spirit. And even this would not satisfy, had I not the prospect of its being for ever, לעולם leolum, "to eternity!'
Verse 27

They that are far from thee shall perish - The term perish is generally used to signify a coming to nothing, being annihilated; and by some it is thus applied to the finally impenitent, they shall all be annihilated. But where is this to be found in the Scriptures? In no part, properly understood. In the new heavens and the new earth none of the wicked shall be found; for therein dwells righteousness - nothing but God and righteous spirits; but at the same time the wicked shall be in their own place. And to suppose that they shall be annihilated, is as great a heresy, though scarcely so absurd, as to believe that the pains of damnation are emendatory, and that hellfire shall burn out. There is presumptive evidence from Scripture to lead us to the conclusion, that if there be not eternal punishment, glory will not be eternal; as the same terms are used to express the duration of both. No human spirit that is not united to God can be saved. Those who are Far from Thee shall perish - they shall be lost, undone, ruined, and that without remedy. Being separated from God by sin, they shall never be rejoined; the great gulf must be between them and their Maker eternally.

All them that go a whoring from thee - That is, all that worship false gods; all idolaters. This is the only meaning of the word in such a connection. I have explained this elsewhere.
Verse 28

It is good for me to draw near - We have already seen that those who are far off shall perish; therefore, it is ill for them. Those who draw near - who come in the true spirit of sacrifice, and with the only available offering, the Lord Jesus, shall be finally saved; therefore, it is good for them.

I have put my trust in the Lord God - I confide in Jehovah, my Prop and Stay. I have taken him for my portion.

That I may declare all thy works - That I may testify to all how good it is to draw nigh to God; and what a sufficient portion he is to the soul of man.

The Vulgate, Septuagint, Ethiopic, and Arabic, add, in the gates of the daughter of Sion. These words appear to make a better finish; but they are not acknowledged by any Hebrew MS.

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