Psalms 94:20-23

Verse 20

Shall the throne of iniquity - No wicked king, judge, or magistrate shall ever stand in thy presence. No countenance shall such have from thy grace or providence.

Which frameth mischief - Devise, plan, and execute, as if they acted by a positive law, and were strictly enjoined to do what they so much delighted in.
Verse 21

They gather themselves together - In every thing that is evil, they are in unity. The devil, his angels, and his children, all join and draw together when they have for their object the destruction of the works of the Lord. But this was particularly the case with respect to the poor Jews among the Babylonians: they were objects of their continual hatred, and they labored for their destruction.

This and the following verses have been applied to our Lord, and the treatment he met with both from his own countrymen and from the Romans. They pretended to "judge him according to the law, and framed mischief against him;" they "assembled together against the life of the righteous one," and "condemned innocent blood;" but God evidently interposed, and "brought upon them their own iniquity," according to their horrible imprecation: "His blood be upon us and upon our children!" God "cut them off in their own iniquity." All this had, in reference to him, a most literal fulfillment.
Verse 22

The rock of my refuge - Alluding to those natural fortifications among rocks, which are frequent in the land of Judea.
Verse 23

Shall cut them off - This is repeated, to show that the destruction of the Babylonians was fixed and indubitable: and in reference to the Jews, the persecutors and murderers of our Lord and his apostles, it was not less so. Babylon is totally destroyed; not even a vestige of it remains. The Jews are no longer a nation; they are scattered throughout the world, and have no certain place of abode. They do not possess even one village on the face of the earth.

The last verse is thus translated and paraphrased in the old Psalter: -

Trans. And he sal yelde to thaim thair wickednes, and in thair malice he sall skater thaim: skater thaim sal Lorde oure God.

Par - Alswa say efter thair il entent, that thai wil do gude men harme; he sall yelde thaim pyne, and in thair malice thai sal be sundred fra the hali courte of hevene, and skatred emang the wiked fendes of hell.

For different views of several parts of this Psalm, see the Analysis.

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