Hebrews 7:3

Without father--end of life; the inspired record takes no notice of any of these things; and this was designed by the Holy Ghost, that his priesthood might thus typify the priesthood of Christ in a double way; first, as to our Lord's human nature, as being a priest of another order than the Levitical priests, who must always be able to show their descent from Aaron, verses Heb 7:13,14, compared with Nu 3:10; Ezr 2:62; secondly, as to his divine nature, as being in the highest sense without any of these limitations. The reader should carefully notice that the apostle describes Melchisedec, the type, in terms which, in the full meaning, hold good only of Christ the great antitype. Christ as a priest making a real and perfect atonement for sin, stands alone in divine majesty, grandeur, and glory. All other priests were only types, emblems, and shadows of him, which when he appeared vanished away.

Hebrews 7:6

But he; Melchisedec.

Received tithes of Abraham, and blessed him that had the promises; being thus exalted, not as the Levitical priests were, above the rest of their brethren, but above Abraham himself, and thus, as the epistle goes on to show, above the Levitical priesthood also.

Hebrews 7:8

Men that die--he liveth; he passes to another point in which Melchisedec's priesthood was typically superior to that of the Levitical priests: it had no limitation; all the testimony we have of him is as a living priest and king, no mention being made of his death or the end of his priesthood. The writer designedly applies to Melchisedec terms which have their full application to Christ alone. See note to verse Heb 7:3. However much one man may be elevated above another, or however sacred the employment to which he may be called, he is a sinner; he must die, and with his fellow-sinners stand at the bar of Christ, give account of the things done in the body, and be treated for eternity according to his works.
Copyright information for Family