Gen 10-11 | Geneva | STEP | {a} Now these [are] the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. (a) These generations are here recited, partly to declare the marvellous increase, and also to set forth their great forgetfulness of God's grace towards their fathers.

‏ Genesis 10

{a} Now these [are] the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

(a) These generations are here recited, partly to declare the marvellous increase, and also to set forth their great forgetfulness of God's grace towards their fathers. The sons of Japheth; Gomer, and Magog, and {b} Madai, and Javan, and Tubal, and Meshech, and Tiras.

(b) Of Madai and Javan came the Medes and Greeks. By these were the {c} isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

(c) So do the Jews call all countries which are separated from them by sea, as Greece, Italy etc, which were given to the children of Japheth, of whom came the Gentiles. And the sons of Ham; {d} Cush, and Mizraim, and Phut, and Canaan.

(d) Of Cush and Mizraim came the Ethiopians and Egyptians. And Cush begat Nimrod: he began to be a {e} mighty one in the earth.

(e) Meaning, a cruel oppressor and tyrant. He was a mighty hunter before the LORD: wherefore it is said, Even {f} as Nimrod the mighty hunter before the LORD.

(f) His tyranny came into a proverb as hated both by God and man: for he did not cease to commit cruelty even in God's presence. And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of {g} Shinar.

(g) For there was another city in Egypt, called Babel. And Mizraim begat {h} Ludim, and Anamim, and Lehabim, and Naphtuhim,

(h) Of Lud came the Lydians. Unto {i} Shem also, the father of all the children of {k} Eber, the brother of Japheth the elder, even to him were [children] born.

(i) In his stock the Church was preserved: therefore Moses stops speaking of Japheth and Ham, and speaks of Shem extensively. (k) Of whom came the Hebrews or Jews. And unto Eber were born two sons: the name of one [was] Peleg; for in his days was the earth {l} divided; and his brother's name [was] Joktan.

(l) This division came by the diversity of language, as appears in Ge 11:9.

‏ Genesis 11

And it came to pass, {a} as {b} they journeyed from the {c} east, that they found a plain in the land of {d} Shinar; and they dwelt there.

(a) One hundred and thirty years after the flood. (b) That is, Nimrod and his company. (c) That is, from Armenia where the ark stayed. (d) Which was afterward called Chaldea. And they said, Go to, let us {e} build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

(e) They were moved with pride and ambition, preferring their own glory to God's honour. And the LORD {f} came down to see the city and the tower, which the children of men builded.

(f) Meaning, that he declared by effect, that he knew their wicked enterprise; for God's power is everywhere, and neither ascends nor descends. And the LORD said, {g} Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

(g) God speaks this in derision, because of their foolish persuasion and enterprise. Go to, {h} let us go down, and {i} there confound their language, that they may not understand one another's speech.

(h) He speaks as though he took counsel with his own wisdom and power: that is, with the Son and holy Spirit: signifying the greatness and certainty of the punishment. (i) By this great plague of the confusion of tongues appears God's horrible judgment against man's pride and vain glory. These [are] the generations {k} of Shem: Shem [was] an hundred years old, and begat Arphaxad two years after the flood:

(k) He returns to the genealogy of Shem, to come to the history of Abram, in which the Church of God is described, which is Moses' principle purpose. Now these [are] the generations of Terah: Terah begat {1} Abram, Nahor, and Haran; and Haran begat Lot.

(1) He makes mention first of Abram, not because he was the first born, but for the history which properly belongs to him. Also Abram at the confusion of tongues was 43 years old, for in the destruction of Sodom he was 99 and it was destroyed 52 years after the confusion of tongues. And Abram and Nahor took them wives: the name of Abram's wife [was] Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of {m} Iscah.

(m) Some think that this Iscah was Sarai. And {n} Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto {o} Haran, and dwelt there.

(n) Though the oracle of God came to Abram, yet the honour is given to Terah, because he was the father. (o) Which was a city of Mesopotamia.