1. when David was old . . . he made Solomon . . . king—This brief statement, which comprises the substance of 1Ki 1:32-48, is made here solely to introduce an account of the preparations carried on by David during the latter years of his life for providing a national place of worship.

     1Ch 23:2-6. NUMBER AND DISTRIBUTION OF THE LEVITES.

     2. he gathered together all the princes of Israel—All important measures relating to the public interest were submitted for consideration to a general assembly of the representatives of the tribes (1Ch 13:1; 15:25; 22:17; 26:1-32).

     3. the Levites were numbered . . . thirty and eight thousand—Four times their number at the early census taken by Moses (see on Nu 4:1-49; 26:1-51). It was, in all likelihood, this vast increase that suggested and rendered expedient that classification, made in the last year of David's reign, which the present and three subsequent chapters describe.

     4. twenty and four thousand were to set forward the work of the house of the Lord—They were not to preside over all the services of the temple. The Levites were subject to the priests, and they were superior to the Nethinim and other servants, who were not of the race of Levi. But they had certain departments of duty assigned, some of which are here specified.

     5. praised the Lord with the instruments which I made—David seems to have been an inventor of many of the musical instruments used in the temple (Am 6:5).

     6. David divided them into courses among the sons of Levi—These are enumerated according to their fathers' houses, but no more of these are mentioned here than the twenty-four thousand who were engaged in the work connected with the Lord's house. The fathers' houses of those Levites corresponded with the classes into which they [JOSEPHUS, Antiquities] as well as the priests were divided (see on 1Ch 24:20-31; 1Ch 26:20-28).

     1Ch 23:7-11. SONS OF GERSHON.

     7-11. the Gershonites—They had nine fathers' houses, six descended from Laadan, and three from Shimei.

     1Ch 23:12-20. OF KOHATH.

     12. The sons of Kohath—He was the founder of nine Levitical fathers' houses.

     13. Aaron was separated—as high priest (see on 1Ch 25:1-19).

     14. concerning Moses—His sons were ranked with the Levites generally, but not introduced into the distinctive portion of the descendants of Levi, who were appointed to the special functions of the priesthood.

     1Ch 23:21-23. OF MERARI.

     21-23. The sons of Merari—They comprised six fathers' houses. Summing them together, Gershon founded nine fathers houses, Kohath nine, and Merari six: total, twenty-four.

     1Ch 23:24-32. OFFICE OF THE LEVITES.

     24-27. These were the sons of Levi . . . that did the work . . . from the age of twenty years and upward—The enumeration of the Levites was made by David (1Ch 23:3) on the same rule as that followed by Moses (Nu 4:3), namely, from thirty years. But he saw afterwards that this rule might be beneficially relaxed, and that the enrolment of Levites for their proper duties might be made from twenty years of age. The ark and tabernacle being now stationary at Jerusalem, the labor of the Levites was greatly diminished, as they were no longer obliged to transport its heavy furniture from place to place. The number of thirty-eight thousand Levites, exclusive of priests, was doubtless more than sufficient for the ordinary service of the tabernacle. But this pious king thought that it would contribute to the glory of the Lord to employ as many officers in his divine service as possible. These first rules, however, which David instituted, were temporary, as very different arrangements were made after the ark had been deposited in the tabernacle of Zion.

     1. Now these are the divisions of the sons of Aaron—(See on 1Ch 23:6).

     2. Nadab and Abihu died before their father—that is, not in his presence, but during his lifetime (see Nu 3:4; 26:61).

     3. Zadok . . . and Ahimelech of the sons of Ithamar—This statement, taken in connection with 1Ch 24:6, is not a little perplexing, since (2Sa 15:24, 35; 20:25) Abiathar is mentioned as the person conjoined in David's time with Zadok, in the collegiate exercise of the high priesthood. Some think that the words have been transposed, reading Abiathar, the son of Ahimelech. But there is no ground for regarding the text as faulty. The high priests of the line of Ithamar were the following: Ahiah or Ahimelech, his son Abiathar, his son Ahimelech. We frequently find the grandfather and grandson called by the same name (see list of high priests of the line of Eleazar, 1Ch 6:30-41). Hence the author of the Chronicles was acquainted with Ahimelech, son of Abiathar, who, for some reason, discharged the duties of high priest in David's reign, and during the lifetime of his father (for Abiathar was living in the time of Solomon, 1Ki 2:27) [KEIL].

     4. there were more chief men found—The Hebrew may be translated, "There were more men as to heads of the sons of Eleazar." It is true, in point of fact, that by the census the number of individuals belonging to the family of Eleazar was found greater than in that of Ithamar. And this, of necessity, led to there being more fathers' houses, and consequently more chiefs or presidents in the former.

     5. Thus were they divided by lot—This method of allocation was adopted manifestly to remove all cause of jealousy as to precedence and the right of performing particular duties.

     6. one principal household—The marginal reading is preferable, "one house of the father." The lot was cast in a deliberate and solemn manner in presence of the king, the princes, the two high priests, and the chiefs of the priestly and Levitical families. The heads of families belonging to Eleazar and Ithamar were alternately brought forward to draw, and the name of each individual, as called, registered by an attendant secretary. To accommodate the casting of the lots to the inequality of the number, there being sixteen fathers' houses of Eleazar, and only eight of Ithamar, it was arranged that every house of Ithamar should be followed by two of Eleazar, or, what is the same thing, that every two houses of Eleazar should be followed by one of Ithamar. If, then, we suppose a commencement to have been made by Eleazar, the order would be as follows: one and two, Eleazar; three, Ithamar; four and five, Eleazar; six, Ithamar; seven and eight, Eleazar; nine, Ithamar; and so forth [BERTHEAU]. The lot determined also the order of the priests' service. That of the Levites was afterwards distributed by the same arrangement (1Ch 24:31).

     1. David and the captains of the host—that is, the princes (1Ch 23:2; 24:6). It is probable that the king was attended on the occasion of arranging the singers by the same parties that are mentioned as having assisted him in regulating the order of the priests and Levites.

     2. according to the order of the king—Hebrew, "by the hands of the king," that is, "according to the king's order," under the personal superintendence of Asaph and his colleagues.

     5. Heman the king's seer—The title of "seer" or "prophet of David" is also given to Gad (1Ch 21:9), and to Jeduthun (2Ch 29:14, 15), in the words (Margin, "matters") of God.

     6, 7. All these were under the hands of their father—Asaph had four sons, Jeduthun six, and Heman fourteen, equal to twenty-four; making the musicians with their brethren the singers, an amount of two hundred eighty-eight. For, like the priests and Levites, they were divided into twenty-four courses of twelve men each, equal to two hundred eighty-eight, who served a week in rotation; and these, half of whom officiated every week with a proportionate number of assistants, were skilful and experienced musicians, capable of leading and instructing the general musical corps, which comprised no less than four thousand (1Ch 23:5).

     1Ch 25:8-31. THEIR DIVISION BY LOT INTO FOUR AND TWENTY ORDERS.

     8. they cast lots, ward against ward—"Ward" is an old English word for "division" or "company." The lot was cast to determine the precedence of the classes or divisions over which the musical leaders presided; and, in order to secure an impartial arrangement of their order, the master and his assistants, the teacher and his scholars, in each class or company took part in this solemn casting of lots. In the first catalogue given in this chapter the courses are classed according to their employment as musicians. In the second, they are arranged in the order of their service.

     1, 2. Concerning the divisions of the porters—There were four thousand (1Ch 23:6), all taken from the families of the Kohathites and Merarites (1Ch 26:14), divided into twenty-four courses—as the priests and musicians.

     5. God blessed him—that is, Obed-edom. The occasion of the blessing was his faithful custody of the ark (2Sa 6:11, 12). The nature of the blessing (Ps 127:5) consisted in the great increase of progeny by which his house was distinguished; seventy-two descendants are reckoned.

     6. mighty men of valour—The circumstance of physical strength is prominently noticed in this chapter, as the office of the porters required them not only to act as sentinels of the sacred edifice and its precious furniture against attacks of plunderers or popular insurrection—to be, in fact, a military guard—but, after the temple was built, to open and shut the gates, which were extraordinarily large and ponderous.

     10. Simri the chief . . . though . . . not the first-born—probably because the family entitled to the right of primogeniture had died out, or because there were none of the existing families which could claim that right.

     12. Among these were the divisions of the porters, even among the chief men—These were charged with the duty of superintending the watches, being heads of the twenty-four courses of porters.

     1Ch 26:13-19. THE GATES ASSIGNED BY LOT.

     13. they cast lots—Their departments of duty, such as the gates they should attend to, were allotted in the same manner as those of the other Levitical bodies, and the names of the chiefs or captains are given, with the respective gates assigned them.

     15. the house of Asuppim—or, "collections," probably a storehouse, where were kept the grain, wine, and other offerings for the sustenance of the priests.

     16. the gate Shallecheth—probably the rubbish gate, through which all the accumulated filth and sweepings of the temple and its courts were poured out.

     17-19. Eastward were six Levites—because the gate there was the most frequented. There were four at the north gate; four at the south, at the storehouse which was adjoining the south, and which had two entrance gates, one leading in a southwesterly direction to the city, and the other direct west, two porters each. At the Parbar towards the west, there were six men posted—four at the causeway or ascent (1Ch 26:16), and two at Parbar, amounting to twenty-four in all, who were kept daily on guard.

     18. Parbar—is, perhaps, the same as Parvar ("suburbs," 2Ki 23:11), and if so, this gate might be so called as leading to the suburbs [CALMET].

     1Ch 26:20-28. LEVITES THAT HAD CHARGE OF THE TREASURES.

     17-19. Eastward were six Levites—because the gate there was the most frequented. There were four at the north gate; four at the south, at the storehouse which was adjoining the south, and which had two entrance gates, one leading in a southwesterly direction to the city, and the other direct west, two porters each. At the Parbar towards the west, there were six men posted—four at the causeway or ascent (1Ch 26:16), and two at Parbar, amounting to twenty-four in all, who were kept daily on guard.

     20. of the Levites, Ahijah—The heading of this section is altogether strange as it stands, for it looks as if the sacred historian were going to commence a new subject different from the preceding. Besides, "Ahijah, whose name occurs after" the Levites, is not mentioned in the previous lists. It is totally unknown and is introduced abruptly without further information; and lastly, Ahijah must have united in his own person those very offices of which the occupants are named in the verses that follow. The reading is incorrect. The Septuagint has this very suitable heading, "And their Levitical brethren over the treasures," &c. [BERTHEAU]. The names of those who had charge of the treasure chambers at their respective wards are given, with a general description of the precious things committed to their trust. Those treasures were immense, consisting of the accumulated spoils of Israelitish victories, as well as of voluntary contributions made by David and the representatives of the people.

     1Ch 26:29-32. OFFICERS AND JUDGES.

     29. officers and judges—The word rendered "officers" is the term which signifies scribes or secretaries, so that the Levitical class here described were magistrates, who, attended by their clerks, exercised judicial functions; there were six thousand of them (1Ch 23:4), who probably acted like their brethren on the principle of rotation, and these were divided into three classes—one (1Ch 26:29) for the outward business over Israel; one (1Ch 26:30), consisting of seventeen hundred, for the west of Jordan "in all business of the Lord, and in the service of the king"; and the third (1Ch 26:31, 32), consisting of twenty-seven hundred, "rulers for every matter pertaining to God, and affairs of the king."