1Th 2:15 | JFB | STEP | 15. the Lord Jesus-- rather as Greek, "Jesus THE Lord." This enhances the glaring enormity of their sin, that in killing Jesus they killed the Lord (Compare , ). their own-- omitted in the oldest manuscripts. prophets-- (Mt 21:33-41; 23:31-37; ). persecuted us-- rather as Greek (see Margin), "By persecution drove us out" ( ). please not God-- that is, they do not make it their aim to please God. He implies that with all their boast of being God's peculiar people, they all the while are "no pleasers of God," as certainly as, by the universal voice of the world, which even they themselves cannot contradict, they are declared to be perversely "contrary to all men." Josephus [Against Apion, 2.14], represents one calling them "Atheists and Misanthropes, the dullest of barbarians"; and Tacitus [Histories, 5.5], "They have a hostile hatred of all other men." However, the contrariety to all men here meant is, in that they "forbid us to speak to the Gentiles that they may be saved" ( ).

‏ 1 Thessalonians 2:15

15. the Lord Jesus--rather as Greek, "Jesus THE Lord." This enhances the glaring enormity of their sin, that in killing Jesus they killed the Lord (Compare Ac 3:14, 15).

their own--omitted in the oldest manuscripts.

prophets--(Mt 21:33-41; 23:31-37; Lu 13:33).

persecuted us--rather as Greek (see Margin), "By persecution drove us out" (Lu 11:49).

please not God--that is, they do not make it their aim to please God. He implies that with all their boast of being God's peculiar people, they all the while are "no pleasers of God," as certainly as, by the universal voice of the world, which even they themselves cannot contradict, they are declared to be perversely "contrary to all men." Josephus [Against Apion, 2.14], represents one calling them "Atheists and Misanthropes, the dullest of barbarians"; and Tacitus [Histories, 5.5], "They have a hostile hatred of all other men." However, the contrariety to all men here meant is, in that they "forbid us to speak to the Gentiles that they may be saved" (1Th 2:16).