Eph 6:14, 17 | JFB | STEP | 14. Stand-- The repetition in , , shows that standing, that is, maintaining our ground, not yielding or fleeing, is the grand aim of the Christian soldier. Translate as Greek, "Having girt about your loins with truth," that is, with truthfulness, sincerity, a good conscience ( ; , ; ). Truth is the band that girds up and keeps together the flowing robes, so as that the Christian soldier may be unencumbered for action. So the Passover was eaten with the loins girt, and the shoes on the feet ( ; compare ; ). Faithfulness (Septuagint, "truth") is the girdle of Messiah ( ): so truth of His followers. having on-- Greek, "having put on." breastplate of righteousness-- ( ), similarly of Messiah. "Righteousness" is here joined with "truth," as in : righteousness in works, truth in words [Estius] ( ). Christ's righteousness inwrought in us by the Spirit. "Faith and love," that is, faith working righteousness by love, are "the breastplate" in .

‏ Ephesians 6:14

14. Stand--The repetition in Ep 6:11, 14, shows that standing, that is, maintaining our ground, not yielding or fleeing, is the grand aim of the Christian soldier. Translate as Greek, "Having girt about your loins with truth," that is, with truthfulness, sincerity, a good conscience (2Co 1:12; 1Ti 1:5, 18; 3:9). Truth is the band that girds up and keeps together the flowing robes, so as that the Christian soldier may be unencumbered for action. So the Passover was eaten with the loins girt, and the shoes on the feet (Ex 12:11; compare Is 5:27; Lu 12:35). Faithfulness (Septuagint, "truth") is the girdle of Messiah (Is 11:5): so truth of His followers.

having on--Greek, "having put on."

breastplate of righteousness--(Is 59:17), similarly of Messiah. "Righteousness" is here joined with "truth," as in Ep 5:9: righteousness in works, truth in words [Estius] (1Jo 3:7). Christ's righteousness inwrought in us by the Spirit. "Faith and love," that is, faith working righteousness by love, are "the breastplate" in 1Th 5:8.

‏ Ephesians 6:17

17. take--a different Greek word from that in Ep 6:13, 16; translate, therefore, "receive," "accept," namely, the helmet offered by the Lord, namely, "salvation" appropriated, as 1Th 5:8, "Helmet, the hope of salvation"; not an uncertain hope, but one that brings with it no shame of disappointment (Ro 5:5). It is subjoined to the shield of faith, as being its inseparable accompaniment (compare Ro 5:1, 5). The head of the soldier was among the principal parts to be defended, as on it the deadliest strokes might fall, and it is the head that commands the whole body. The head is the seat of the mind, which, when it has laid hold of the sure Gospel "hope" of eternal life, will not receive false doctrine, or give way to Satan's temptations to despair. God, by this hope, "lifts up the head" (Psa 3:3; Lu 21:28).

sword of the Spirit--that is, furnished by the Spirit, who inspired the writers of the word of God (2Pe 1:21). Again the Trinity is implied: the Spirit here; and Christ in "salvation" and God the Father, Ep 6:13 (compare He 4:12; Re 1:16; 2:12). The two-edged sword, cutting both ways (Psa 45:3, 5), striking some with conviction and conversion, and others with condemnation (Is 11:4; Re 19:15), is in the mouth of Christ (Is 49:2), in the hand of His saints (Psa 149:6). Christ's use of this sword in the temptation is our pattern as to how we are to wield it against Satan (Mt 4:4, 7, 10). There is no armor specified for the back, but only for the front of the body; implying that we must never turn our back to the foe (Lu 9:62); our only safety is in resisting ceaselessly (Mt 4:11; Jas 4:7).