Ezekiel 26:4-12
3, 4. nations . . . as the sea . . . waves—In striking contrast to the boasting of Tyre, God threatens to bring against her Babylon's army levied from "many nations," even as the Mediterranean waves that dashed against her rock-founded city on all sides.
scrape her dust . . . make her . . . top of . . . rock—or, "a bare rock" [GROTIUS]. The soil which the Tyrians had brought together upon the rock on which they built their city, I will scrape so clean away as to leave no dust, but only the bare rock as it was. An awful contrast to her expectation of filling herself with all the wealth of the East now that Jerusalem has fallen.5. in the midst of the sea—plainly referring to New Tyre (Eze 27:32).
6. her daughters . . . in the field—The surrounding villages, dependent on her in the open country, shall share the fate of the mother city.
7. from the north—the original locality of the Chaldeans; also, the direction by which they entered Palestine, taking the route of Riblah and Hamath on the Orontes, in preference to that across the desert between Babylon and Judea.
king of kings—so called because of the many kings who owned allegiance to him (2Ki 18:28). God had delegated to him the universal earth-empire which is His (Da 2:47). The Son of God alone has the right and title inherently, and shall assume it when the world kings shall have been fully proved as abusers of the trust (1Ti 6:15; Re 17:12-14; 19:15, 16). Ezekiel's prophecy was not based on conjecture from the past, for Shalmaneser, with all the might of the Assyrian empire, had failed in his siege of Tyre. Yet Nebuchadnezzar was to succeed. JOSEPHUS tells us that Nebuchadnezzar began the siege in the seventh year of Ithobal's reign, king of Tyre.9. engines of war—literally, "an apparatus for striking." "He shall apply the stroke of the battering-ram against thy walls." HAVERNICK translates, "His enginery of destruction"; literally, the "destruction (not merely the stroke) of his enginery."
axes—literally, "swords."10. dust—So thick shall be the "dust" stirred up by the immense numbers of "horses," that it shall "cover" the whole city as a cloud.
horses . . . chariots—As in Eze 26:3-5, New Tyre on the insular rock in the sea (compare Isa 23:2, 4, 6) is referred to; so here, in Eze 26:9-11, Old Tyre on the mainland. Both are included in the prophecies under one name. wheels—FAIRBAIRN thinks that here, and in Eze 23:24, as "the wheels" are distinct from the "chariots," some wheelwork for riding on, or for the operations of the siege, are meant.11. thy strong garrisons—literally, "the statutes of thy strength"; so the forts which are "monuments of thy strength." MAURER understands, in stricter agreement with the literal meaning, "the statues" or "obelisks erected in honor of the idols, the tutelary gods of Tyre," as Melecarte, answering to the Grecian Hercules, whose temple stood in Old Tyre (compare Jer 43:13, Margin).
12. lay thy stones . . . timber . . . in . . . midst of . . . water—referring to the insular New Tyre (Eze 26:3, 5; Eze 27:4, 25, 26). When its lofty buildings and towers fall, surrounded as it was with the sea which entered its double harbor and washed its ramparts, the "stones . . . timbers . . . and dust" appropriately are described as thrown down "in the midst of the water." Though Ezekiel attributes the capture of Tyre to Nebuchadnezzar (see on Eze 29:18), yet it does not follow that the final destruction of it described is attributed by him to the same monarch. The overthrow of Tyre by Nebuchadnezzar was the first link in the long chain of evil—the first deadly blow which prepared for, and was the earnest of, the final doom. The change in this verse from the individual conqueror "he," to the general "they," marks that what he did was not the whole, but only paved the way for others to complete the work begun by him. It was to be a progressive work until she was utterly destroyed. Thus the words here answer exactly to what Alexander did. With the "stones, timber," and rubbish of Old Tyre, he built a causeway in seven months to New Tyre on the island and so took it [CURTIUS, 4, 2], 322 B.C.