Genesis 25:23

Genesis 27:27-41

     27. the smell of my son is as of a field—The aromatic odors of the Syrian fields and meadows, often impart a strong fragrance to the person and clothes, as has been noticed by many travellers.

     Ge 27:28-46. THE BLESSING.

     28. God give thee of the dew of heaven—To an Oriental mind, this phraseology implied the highest flow of prosperity. The copious fall of dew is indispensable to the fruitfulness of lands, which would be otherwise arid and sterile through the violent heat; and it abounds most in hilly regions, such as Canaan, hence called the "fat land" (Ne 9:25, 35).

      plenty of corn and wine—Palestine was famous for vineyards, and it produced varieties of corn, namely, wheat, barley, oats, and rye.

     29. Let people serve thee—fulfilled in the discomfiture of the hostile tribes that opposed the Israelites in the wilderness; and in the pre-eminence and power they attained after their national establishment in the promised land. This blessing was not realized to Jacob, but to his descendants; and the temporal blessings promised were but a shadow of those spiritual ones, which formed the grand distinction of Jacob's posterity.

     30-35. Esau came in from his hunting—Scarcely had the former scene been concluded, when the fraud was discovered. The emotions of Isaac, as well as Esau, may easily be imagined—the astonishment, alarm, and sorrow of the one; the disappointment and indignation of the other. But a moment's reflection convinced the aged patriarch that the transfer of the blessing was "of the Lord," and now irrevocable. The importunities of Esau, however, overpowered him; and as the prophetic afflatus was upon the patriarch, he added what was probably as pleasing to a man of Esau's character as the other would have been.

     39, 40. Behold, thy dwelling shall be the fatness of the earth—The first part is a promise of temporal prosperity, made in the same terms as Jacob's [Ge 27:28] —the second part refers to the roving life of hunting freebooters, which he and his descendants should lead. Though Esau was not personally subject to his brother, his posterity were tributary to the Israelites, till the reign of Joram when they revolted and established a kingdom of their own (2Ki 8:20; 2Ch 21:8-10).

     41. Esau hated Jacob—It is scarcely to be wondered at that Esau resented the conduct of Jacob and vowed revenge.

      The days of mourning for my father are at hand—a common Oriental phrase for the death of a parent.

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