Heb 13:20-21 | JFB | STEP | 20. Concluding prayer. God of peace —So Paul, . The Judaizing of the Hebrews was calculated to sow seeds of discord among them, of disobedience to their pastors ( ), and of alienation towards Paul. The God of peace by giving unity of true doctrine, will unite them in mutual love. brought again from the dead — Greek, "brought up," &c.: God brought the Shepherd; the Shepherd shall bring the flock. Here only in the Epistle he mentions the resurrection. He would not conclude without mentioning 'the connecting link between the two truths mainly discussed; the one perfect sacrifice and the continual priestly intercession —the depth of His humiliation and the height of His glory—the "altar" of the cross and the ascension to the heavenly Holy of Holies. Lord Jesus —the title marking His person and His Lordship over us. But , "through Jesus Christ. " His office, as the Anointed of the Spirit, making Him the medium of communicating the Spirit to us, the holy unction flowing down from the Head on the members (compare ). great — ( ). shepherd of the sheep —A title familiar to his Hebrew readers, from their Old Testament ( ; Septuagint ): primarily Moses, antitypically Christ: already compared together, . The transition is natural from their earthly pastors ( ), to the Chief Pastor, as in . Compare and Jesus' own words, . through the blood — Greek, "in," in virtue of the blood ( ); it was because of His bloody death for us, that the Father raised and crowned Him with glory. The "blood" was the seal of the everlasting covenant entered into between the Father and Son; in virtue of the Son's blood, first Christ was raised, then Christ's people shall be so ( , seemingly referred to here; ). everlasting —The everlastingness of the covenant necessitated the resurrection. This clause, "the blood of the everlasting covenant," is a summary retrospect of the Epistle (compare ).

Hebrews 13:20-21

20. Concluding prayer.

God of peace—So Paul, Ro 15:33; 16:20; 2Co 13:11; Php 4:9; 1Th 5:23; 2Th 3:16. The Judaizing of the Hebrews was calculated to sow seeds of discord among them, of disobedience to their pastors (Heb 13:17), and of alienation towards Paul. The God of peace by giving unity of true doctrine, will unite them in mutual love.

brought again from the dead—Greek, "brought up," &c.: God brought the Shepherd; the Shepherd shall bring the flock. Here only in the Epistle he mentions the resurrection. He would not conclude without mentioning 'the connecting link between the two truths mainly discussed; the one perfect sacrifice and the continual priestly intercession—the depth of His humiliation and the height of His glory—the "altar" of the cross and the ascension to the heavenly Holy of Holies.

Lord Jesus—the title marking His person and His Lordship over us. But Heb 13:21, "through Jesus Christ." His office, as the Anointed of the Spirit, making Him the medium of communicating the Spirit to us, the holy unction flowing down from the Head on the members (compare Ac 2:36).

great— (Heb 4:14).

shepherd of the sheep—A title familiar to his Hebrew readers, from their Old Testament (Isa 63:11; Septuagint): primarily Moses, antitypically Christ: already compared together, Heb 3:2-7. The transition is natural from their earthly pastors (Heb 13:17), to the Chief Pastor, as in 1Pe 5:1-4. Compare Eze 34:23 and Jesus' own words, Joh 10:2, 11, 14.

through the blood—Greek, "in," in virtue of the blood (Heb 2:9); it was because of His bloody death for us, that the Father raised and crowned Him with glory. The "blood" was the seal of the everlasting covenant entered into between the Father and Son; in virtue of the Son's blood, first Christ was raised, then Christ's people shall be so (Zec 9:11, seemingly referred to here; Ac 20:28).

everlasting—The everlastingness of the covenant necessitated the resurrection. This clause, "the blood of the everlasting covenant," is a summary retrospect of the Epistle (compare Heb 9:12).

21. Make you perfect—properly said of healing a rent; join you together in perfect harmony [BENGEL].

to do his will, working in you— (Heb 10:36); rather as Greek, "doing in you." Whatever good we do, God does in us.

well-pleasing in his sight— (Isa 53:10; Eph 5:10).

through Jesus Christ—"God doing (working) in you that . . . through Jesus Christ" (Php 1:11).

to whom—to Christ. He closes as he began (Heb 1:1-14), with giving glory to Christ.