Isa 14:1, Zec 2:12, 3:2 | JFB | STEP | "It moves in lengthened elegiac measure like a song of lamentation for the dead, and is full of lofty scorn" [Herder]. a pledge to assure the captives in Babylon that He who, with such ease, overthrew the Assyrian, could likewise effect His purpose as to Babylon. The Babylonian king, the subject of this prediction, is Belshazzar, as representative of the kingdom ( ). 1. choose-- "set His choice upon." A deliberate predilection [Horsley]. Their restoration is grounded on their election (see ). strangers-- proselytes ( ; ; 17:4, 17). Tacitus, a heathen [Histories, 5.5], attests the fact of numbers of the Gentiles having become Jews in his time. An earnest of the future effect on the heathen world of the Jews' spiritual restoration ( , ; ; ; ).

‏ Isaiah 14:1

CHAPTER 14 Is 14:1-3. The Certainty of Deliverance from Babylon.

Is 14:4-23. The Jews' Triumphal Song Thereat.

"It moves in lengthened elegiac measure like a song of lamentation for the dead, and is full of lofty scorn" [Herder].

Is 14:24-27. Confirmation of This by the Hereforetold Destruction of the Assyrians under Sennacherib;

a pledge to assure the captives in Babylon that He who, with such ease, overthrew the Assyrian, could likewise effect His purpose as to Babylon. The Babylonian king, the subject of this prediction, is Belshazzar, as representative of the kingdom (Da 5:1-31).

1. choose--"set His choice upon." A deliberate predilection [Horsley]. Their restoration is grounded on their election (see Psa 102:13-22).

strangers--proselytes (Es 8:17; Ac 2:10; 17:4, 17). Tacitus, a heathen [Histories, 5.5], attests the fact of numbers of the Gentiles having become Jews in his time. An earnest of the future effect on the heathen world of the Jews' spiritual restoration (Is 60:4, 5, 10; Mi 5:7; Zec 14:16; Ro 11:12).

‏ Zechariah 2:12

12. Judah his portion in the holy land--Lest the joining of the Gentile "nations to Jehovah" (Zec 2:11) should lead the Jews to fear that their peculiar relation to Him (De 4:20; 9:29; 32:9) as "His inheritance" should cease, this verse is added to assure them of His making them so hereafter "again."

choose Jerusalem again--The course of God's grace was interrupted for a time, but His covenant was not set aside (Ro 11:28, 29); the election was once for all, and therefore shall hold good for ever.

‏ Zechariah 3:2

2. the Lord--Jehovah, hereby identified with the "angel of the Lord (Jehovah)" (Zec 3:1).

rebuke thee--twice repeated to express the certainty of Satan's accusations and machinations against Jerusalem being frustrated. Instead of lengthened argument, Jehovah silences Satan by the one plea, namely, God's choice.

chosen Jerusalem--(Ro 9:16; 11:5). The conclusive answer. If the issue rested on Jerusalem's merit or demerit, condemnation must be the award; but Jehovah's "choice" (Joh 15:16) rebuts Satan's charge against Jerusalem (Zec 1:17; 2:12; Ro 8:33, 34, 37), represented by Joshua (compare in the great atonement, Le 16:6-20, &c.), not that she may continue in sin, but be freed from it (Zec 3:7).

brand plucked out of ... fire--(Am 4:11; 1Pe 4:18; Jude 23). Herein God implies that His acquittal of Jerusalem is not that He does not recognize her sin (Zec 3:3, 4, 9), but that having punished her people for it with a seventy years' captivity, He on the ground of His electing love has delivered her from the fiery ordeal; and when once He has begun a deliverance, as in this case, He will perfect it (Psa 89:30-35; Php 1:6).