Isa 26:9, 66:18-20 | JFB | STEP | 9. With, ... soul ... I-- literally, "I ... my soul," in apposition; the faithful Jews here speak individually. The overthrow of the foe and the restoration of the Jews are to follow upon prayer on the part of the latter and of all God's people ( , 7; ). in the night-- ( ; ). world ... learn ... righteousness-- the remnant left after judgments ( , ; ).

‏ Isaiah 26:9

9. With, ... soul ... I--literally, "I ... my soul," in apposition; the faithful Jews here speak individually. The overthrow of the foe and the restoration of the Jews are to follow upon prayer on the part of the latter and of all God's people (Is 62:1-4, 6, 7; Psa 102:13-17).

in the night--(Psa 63:6; So 3:1).

world ... learn ... righteousness--the remnant left after judgments (Psa 58:10, 11; Zec 14:16).

‏ Isaiah 66:18-20

18. know--not in the Hebrew. Rather, understand the words by aposiopesis; it is usual in threats to leave the persons threatened to supply the hiatus from their own fears, owing to conscious guilt: "For I ... their works and thoughts," &c.; namely, will punish [Maurer].

it shall come--the time is come that I will, &c. [Maurer].

gather ... nations--against Jerusalem, where the ungodly Jews shall perish; and then the Lord at last shall fight for Jerusalem against those nations: and the survivors (Is 66:19) shall "see God's glory" (Zec 12:8, 9; 14:1-3, 9).

tongues--which have been many owing to sin, being confounded at Babel, but which shall again be one in Christ (Da 7:14; Zep 3:9; Re 7:9, 10).

19. sign--a banner on a high place, to indicate the place of meeting for the dispersed Jewish exiles, preparatory to their return to their land (Is 5:26; 11:12; 62:10).

those that escape of them--the Gentile survivors spared by God (see on Is 66:18; Zec 14:16). Is 2:2, 3; Mi 5:7; and Zec 14:16-19 represent it, not that the Jews go as missionaries to the Gentiles, but that the Gentiles come up to Jerusalem to learn the Lord's ways there.

Tarshish--Tartessus in Spain, in the west.

Pul--east and north of Africa: probably the same as Philoe, an island in the Nile, called by the Egyptians Pilak, that is, the border country, being between Egypt and Ethiopia [Bochart].

Lud--the Libyans of Africa (Ge 10:13), Ludim being son of Mizraim (Egypt): an Ethiopian people famous as bowmen (Jr 46:9): employed as mercenaries by Tyre and Egypt (Eze 27:10; 30:5).

Tubal--Tibarenians, in Asia Minor, south of the Caucasus, between the Black Sea and Araxes. Or, the Iberians [Josephus]. Italy [Jerome].

Javan--the Greeks; called Ionians, including all the descendants of Javan, both in Greece and in Asia Minor (Ge 10:2-4).

my glory ... Gentiles--(Mal 1:11).

20. they--the Gentiles (Is 66:19).

bring ... your brethren--the Jews, back to the Holy Land (Is 49:22). It cannot mean the mere entrance of the Jews into the Christian Church; for such an entrance would be by faith, not upon "horses, litters, and mules" [Houbigant]. "Offering" is metaphorical, as in Ro 15:16.

horses--not much used by the Jews. The Gentiles are here represented as using their modes of conveyance to "bring" the Jews to Jerusalem.

chariots--as these are not found in Oriental caravans, translate, "vehicles," namely, borne, not drawn on wheels.

litters--covered sedans for the rich.

upon swift beasts--dromedaries: from Hebrew root, "to dance," from their bounding motion, often accelerated by music [Bochart]. Panniers were thrown across the dromedaries' back for poorer women [Horsley].