‏ Isaiah 43:1

CHAPTER 43

Is 43:1-28. A Succession of Arguments Wherein Israel May Be Assured that, Notwithstanding Their Perversity towards God (Is 42:25), He Will Deliver and Restore Them.

1. But now--notwithstanding God's past just judgments for Israel's sins.

created--not only in the general sense, but specially created as a peculiar people unto Himself (Is 43:7, 15, 21; Is 44:2, 21, 24). So believers, "created in Christ Jesus" (Ep 2:10), "a peculiar people" (1Pe 2:9).

redeemed--a second argument why they should trust Him besides creation. The Hebrew means to ransom by a price paid in lieu of the captives (compare Is 43:3). Babylon was to be the ransom in this case, that is, was to be destroyed, in order that they might be delivered; so Christ became a curse, doomed to death, that we might be redeemed.

called ... by ... name--not merely "called" in general, as in Is 42:6; 48:12; 51:2, but designated as His own peculiar people (compare Is 45:3, 4; Ex 32:1; 33:12; Joh 10:3).

‏ Isaiah 44:22-23

22. blotted out--the debt of thy sin from the account-book in which it was entered (Ex 32:32, 33; Re 20:12).

as a thick cloud--scattered away by the wind (Psa 103:12).

as a cloud--a descending gradation. Not only the "thick cloud" of the heavier "transgressions," but the "cloud" ("vapor" [Lowth], not so dense, but covering the sky as a mist) of the countless "sins." These latter, though not thought much of by man, need, as much as the former, to be cleared away by the Sun of righteousness; else they will be a mist separating us from heaven (Psa 19:12, 13; 1Jo 1:7-9).

return ... for--The antecedent redemption is the ground of, and motive to, repentance. We do not repent in order that He may redeem us, but because He hath redeemed us (Zec 12:10; Lu 24:47; Ac 3:18,19). He who believes in his being forgiven cannot but love (Lu 7:43, 47).

23. Call to inanimate nature to praise God; for it also shall share in the coming deliverance from "the bondage of corruption" (Ro 8:20, 21).

done it--effected redemption for both the literal and spiritual Israel.

lower parts, &c.--antithetical to "heavens"; "mountains," "forest," and "tree," are the intermediate objects in a descending gradation (see Psa 96:11, 12).

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