Isa 44 | JFB | STEP | 1-5. Yet-- Though thou hast sinned, yet hear God's gracious promise as to thy deliverance. chosen-- ( ).

‏ Isaiah 44

CHAPTER 44 Is 44:1-28. Continuation of the Previous Chapter.

1-5. Yet--Though thou hast sinned, yet hear God's gracious promise as to thy deliverance.

chosen--(Is 41:8).

6. Here follows an argument for Jehovah, as the only God, and against the idols, as vanity (see on Is 41:4; Is 43:1; Is 43:10-12).

7. Who but God can predict future events and declare also the order and time of each (see on Is 41:22, 23; Is 45:21)?

call--"openly proclaim" (Is 40:6) things to come [Maurer]. Or, "call forth" the event; command that it happen (Is 46:11; 48:15), [Barnes].

set ... in order--There is no chance or confusion; all events occur in the order best fitted to subserve God's plans.

for me--It is FOR God that all things exist and take place (Re 4:11). But Maurer translates, "Let him set it forth (Job 37:19) to me."

since ... ancient people--I have given the Jews predictions of the future ever since I appointed them as My people in ancient times; therefore they were qualified to be His witnesses (Is 44:8). As to their being God's "ancient (everlasting) people," see De 32:7-9; Jr 31:3; the type of the redeemed Church (Ep 1:4).

8. be afraid--literally, "be astounded," or "distracted with fear."

from that time--namely, from the time that "I appointed the ancient people" (Is 44:7). From the time of Abraham's call, his family were the depositories of the predictions of the Redeemer, whereas the promise of Cyrus was not heard of till Isaiah's time; therefore, the event to the prediction and accomplishment of which God appeals in proof of His sole Godhead, is the redemption of man by a descendant of Abraham, in whose person "the ancient people" was first formally "appointed." The deliverance of the Jews, by Cyrus, is mentioned afterwards only as an earnest of that greater mercy [Horsley].

no God--Hebrew, tsur, "rock" (De 32:4); that is, a stronghold to take refuge in, and a solid foundation to build on.

9. (Is 40:18, 20; 41:29).

delectable things--the idols in which they take such pride and delight.

not profit--(Ha 2:18).

they are their own witnesses--contrasted with, "Ye are My witnesses" (Is 44:8). "They," that is, both the makers and the idols, are witnesses against themselves, for the idols palpably see and know nothing (Psa 115:4-8).

that they may be ashamed--the consequence deducible from the whole previous argument, not merely from the words immediately preceding, as in Is 28:13; 36:12. I say all this to show that they are doomed to perish with shame, which is their only fitting end.

10. Who ... ?--Sarcastic question: "How debased the man must be who forms a god!" It is a contradiction in terms. A made god, worshipped by its maker (1Co 8:4)!

11. his fellows--the associates of him who makes an idol; or of the idol (see De 7:26; Psa 115:8; Ho 4:17).

they are of men--They are mortal men themselves; what better, then, can the idol be than its maker?

gathered together ... stand up--as in a court of justice, to try the issue between God and them (see on Is 41:1; Is 41:21).

yet--wrongly inserted in English Version. The issue of the trial shall be, "they shall fear," &c.

12. tongs--rather, "prepareth (to be supplied) an axe," namely, with which to cut down the tree designed as the material of the idol. The "smith" (Hebrew, "workman in iron") here answers to the "carpenter" (Hebrew, "workman in wood"). "He worketh it (the axe, not the idol, which was wood, not metal) in the coals," &c. The axe was wrought, not cast. The smith makes the axe for the carpenter.

hungry ... drinketh no water--so eager is he to expedite his work while the iron is hot. If the god were worth anything, it would not let him grow "faint" with hunger and thirst. Williams, the missionary, states that the South Sea islanders when they make an idol abstain from food and drink.

13. After the smith's work in preparing the instruments comes the carpenter's work in forming the idol.

rule--rather, "line" [Barnes].

with a line--rather, a "pencil," [Horsley]. Literally, "red ochre," which he uses to mark on the wood the outline of the figure [Lowth]. Or best, the stylus or graver, with which the incision of the outline is made [Gesenius].

planes--rather, "chisels" or "carving tools," for a plane would not answer for carving.

compass--from a Hebrew root, "to make a circle"; by it, symmetry of form is secured.

according to ... beauty of a man--irony. The highest idea the heathen could form of a god was one of a form like their own. Jerome says, "The more handsome the statue the more august the god was thought." The incarnation of the Son of God condescends to this anthropomorphic feeling so natural to man, but in such a way as to raise man's thoughts up to the infinite God who "is a spirit."

that it may remain in ... house--the only thing it was good for; it could not hear nor save (compare Wisdom 13:15).

14. Description of the material out of which the idol is formed.

cypress--rather, from Hebrew root, "to be hard," the holm oak," an evergreen abundant in Palestine [Gesenius].

strengtheneth--literally, "and he getteth strength to himself in the trees of the forest;" that is, he layeth in a great store of timber [Lowth]. Or, "chooseth," as "madest strong for thyself," that is, hast chosen (Psa 80:15, 17) [Gesenius]. But English Version gives a good sense: "strengtheneth"; that is, rears to maturity; a meaning suitable also to the context of Psa 80:15, 17, where Israel is compared to a vine planted by Jehovah [Maurer].

rain doth nourish it--Though the man planted the tree, yet he could not make it grow. In preparing to make an idol, he has to depend on the true God for rain from heaven (Jr 14:22).

15. The same tree that furnishes the material for the god is in part used as fuel for a fire to cook his meals and warm himself!

thereto--rather, "he falleth down before them," that is, such images [Maurer].

16. part ... part--not distinct parts, but the same part of the wood (compare Is 44:17).

eateth--that is, cooks so as to eat (Is 44:19).

I have seen--I feel its power.

18. he, &c.--God hath given them over to judicial blindness; not His direct physical, but His providential agency in administering His moral government, is meant (Is 6:9, 10). "Shut," literally, "daubed," plastered up; it is an Eastern custom in some cases to seal up the eyes of offenders.

19. considereth--literally, "layeth it to heart," (Is 42:25; Jr 12:11).

abomination--the scriptural term for an idol, not merely abominable, but the essence of what is so, in the eyes of a jealous God (1Ki 11:5, 7).

20. feedeth on ashes--figuratively, for the idolater delights in what is vain (Pr 15:14; Ho 12:1). "Feedeth on wind." There is an allusion, perhaps, also, to the god being made of a tree, the half of which was reduced to ashes by fire (Is 44:15-17); the idol, it is implied, was no better, and could, and ought, to have been reduced to ashes like the other half.

deceived heart--The heart and will first go astray, then the intellect and life (Ro 1:28; Ep 4:18).

lie in ... right hand--Is not my handiwork (the idol) a self-deceit?

21. Remember--"Be not like the idolaters who consider not in their heart" (Is 44:19).

these--things just said as to the folly of idol-worship.

my servant--not like the idolaters, slaves to the stock of a tree (Is 44:19). See Is 44:1, 2.

thou ... not ... forgotten of me--Therefore thou oughtest to "remember" Me.

22. blotted out--the debt of thy sin from the account-book in which it was entered (Ex 32:32, 33; Re 20:12).

as a thick cloud--scattered away by the wind (Psa 103:12).

as a cloud--a descending gradation. Not only the "thick cloud" of the heavier "transgressions," but the "cloud" ("vapor" [Lowth], not so dense, but covering the sky as a mist) of the countless "sins." These latter, though not thought much of by man, need, as much as the former, to be cleared away by the Sun of righteousness; else they will be a mist separating us from heaven (Psa 19:12, 13; 1Jo 1:7-9).

return ... for--The antecedent redemption is the ground of, and motive to, repentance. We do not repent in order that He may redeem us, but because He hath redeemed us (Zec 12:10; Lu 24:47; Ac 3:18,19). He who believes in his being forgiven cannot but love (Lu 7:43, 47).

23. Call to inanimate nature to praise God; for it also shall share in the coming deliverance from "the bondage of corruption" (Ro 8:20, 21).

done it--effected redemption for both the literal and spiritual Israel.

lower parts, &c.--antithetical to "heavens"; "mountains," "forest," and "tree," are the intermediate objects in a descending gradation (see Psa 96:11, 12).

24-28. Confirmation of His promises to the Church and Israel, by various instances of His omnipotence; among these the restoration of the Jews by Cyrus.

alone--literally, "Who was with Me?" namely, when I did it; answering to "by Myself," in the parallel clause (compare similar phrases, Ho 8:4; Joh 5:30) [Maurer].