Jer 11:14-23 | JFB | STEP | 14. There is a climax of guilt which admits of no further intercessory prayer ( , in the Chaldee version, "leave off praying"; ; ; ; ). Our mind should be at one with God in all that He is doing, even in the rejection of the reprobate. for their trouble-- on account of their trouble. Other manuscripts read, "in the time of their trouble;" a gloss from .

‏ Jeremiah 11:14-23

14. There is a climax of guilt which admits of no further intercessory prayer (Ex 32:10, in the Chaldee version, "leave off praying"; Jr 7:16; 1Sa 16:1; 15:35; 1Jo 5:16). Our mind should be at one with God in all that He is doing, even in the rejection of the reprobate.

for their trouble--on account of their trouble. Other manuscripts read, "in the time of their trouble;" a gloss from Jr 11:12.

15. my beloved--My elect people, Judea; this aggravates their ingratitude (Jr 12:7).

lewdness with many--(Eze 16:25). Rather, "that great (or, manifold) enormity"; literally, "the enormity, the manifold"; namely, their idolatry, which made their worship of God in the temple a mockery (compare Jr 7:10; Eze 23:39) [Henderson].

holy flesh--(Hag 2:12-14; Tit 1:15), namely, the sacrifices, which, through the guilt of the Jews, were no longer holy, that is, acceptable to God. The sacrifices on which they relied will, therefore, no longer protect them. Judah is represented as a priest's wife, who, by adultery, has forfeited her share in the flesh of the sacrifices, and yet boasts of her prerogative at the very same time [Horsley].

when thou doest evil--literally, "when thy evil" (is at hand). Piscator translates, "When thy calamity is at hand (according to God's threats), thou gloriest" (against God, instead of humbling thyself). English Version is best (compare Pr 2:14).

16. called thy name--made thee.

olive--(Psa 52:8; Ro 11:17). The "olive" is chosen to represent the adoption of Judah by the free grace of God, as its oil is the image of richness (compare Psa 23:5; 104:15).

with ... noise of ... tumult--or, "at the noise," &c., namely, at the tumult of the invading army (Is 13:4) [Maurer]. Or, rather, "with the sound of a mighty voice," namely, that of God, that is, the thunder; thus there is no confusion of metaphors. The tree stricken with lightning has "fire kindled upon it, and the branches are broken," at one and the same time [Houbigant].

17. that planted thee--(Jr 2:21; Is 5:2).

against themselves--The sinner's sin is to his own hurt (see on Jr 7:19).

18-19. Jeremiah here digresses to notice the attempt on his life plotted by his townsmen of Anathoth. He had no suspicion of it, until Jehovah revealed it to him (Jr 12:6).

the Lord ... thou--The change of person from the third to the second accords with the excited feelings of the prophet.

then--when I was in peril of my life.

their doings--those of the men of Anathoth. His thus alluding to them, before he has mentioned their name, is due to his excitement.

20. triest ... heart--(Re 2:23).

revealed--committed my cause. Jeremiah's wish for vengeance was not personal but ministerial, and accorded with God's purpose revealed to him against the enemies alike of God and of His servant (Psa 37:34; 54:7; 112:8; 118:7).

21. Prophesy not--(Is 30:10; Am 2:12; Mi 2:6). If Jeremiah had not uttered his denunciatory predictions, they would not have plotted against him. None were more bitter than his own fellow townsmen. Compare the conduct of the Nazarites towards Jesus of Nazareth (Lu 4:24-29).

22. The retribution of their intended murder shall be in kind; just as in Messiah's case (Psa 69:8-28).

23. (Jr 23:12).

the year of ... visitation--The Septuagint translates, "in the year of their," &c., that is, at the time when I shall visit them in wrath. Jerome supports English Version. "Year" often means a determined time.