John 2:24-25
24. did not commit—"entrust," or let Himself down familiarly to them, as to His genuine disciples.
25. knew what was in man—It is impossible for language more clearly to assert of Christ what in Jer 17:9, 10, and elsewhere, is denied of all mere creatures.
John 21:15-17
15-17. when they had dined, Jesus saith—Silence appears to have reigned during the meal; unbroken on His part, that by their mute observation of Him they might have their assurance of His identity the more confirmed; and on theirs, from reverential shrinking to speak till He did.
Simon, son of Jonas, lovest thou me more than these?—referring lovingly to those sad words of Peter, shortly before denying his Lord, "Though all men shall be offended because of Thee, yet will I never be offended" (Mt 26:33), and intending by this allusion to bring the whole scene vividly before his mind and put him to shame. Yea, Lord; thou knowest that I love thee—He adds not, "more than these," but prefixes a touching appeal to the Saviour's own omniscience for the truth of his protestation, which makes it a totally different kind of speech from his former. He saith unto him, Feed my lambs—It is surely wrong to view this term as a mere diminutive of affection, and as meaning the same thing as "the sheep" [WEBSTER and WILKINSON]. It is much more according to usage to understand by the "lambs," young and tender disciples, whether in age or Christian standing (Isa 40:11; 1Jo 2:12, 13), and by the "sheep" the more mature. Shall we say (with many) that Peter was here reinstated in office? Not exactly, since he was not actually excluded from it. But after such conduct as his, the deep wound which the honor of Christ had received, the stain brought on his office, the damage done to his high standing among his brethren, and even his own comfort, in prospect of the great work before him, required some such renewal of his call and re-establishment of his position as this.16. He saith to him . . . the second time . . . lovest thou me, &c.—In this repetition of the question, though the wound was meant to be reopened, the words "more than these" are not repeated; for Christ is a tender as well as skilful Physician, and Peter's silence on that point was confession enough of his sin and folly. On Peter's repeating his protestation in the same words, our Lord rises higher in the manifestation of His restoring grace.
Feed—keep. my sheep—It has been observed that the word here is studiously changed, from one signifying simply to feed, to one signifying to tend as a shepherd, denoting the abiding exercise of that vocation, and in its highest functions.17. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said the third time, &c.—This was the Physician's deepest incision into the wound, while yet smarting under the two former probings. Not till now would Peter discern the object of this succession of thrusts. The third time reveals it all, bringing up such a rush of dreadful recollections before his view, of his "thrice denying that he knew Him," that he feels it to the quick. It was fitting that he should; it was meant that he should. But this accomplished, the painful dialogue concludes with a delightful "Feed My sheep"; as if He should say, "Now, Simon, the last speck of the cloud which overhung thee since that night of nights is dispelled: Henceforth thou art to Me and to My work as if no such scene had ever happened."
Revelation of John 2:23
23. her children— (Isa 57:3; Eze 23:45, 47). Her proper adherents; not those who suffer her, but those who are begotten of her. A distinct class from the last in Re 2:22 (compare Note, see on Re 2:22), whose sin was less direct, being that only of connivance.
kill . . . with death—Compare the disaster that overtook the literal Jezebel's votaries of Baal, and Ahab's sons, 1Ki 18:40; 2Ki 10:6, 7, 24, 25. Kill with death is a Hebraism for slay with most sure and awful death; so "dying thou shalt die" (Ge 2:17). Not "die the common death of men" (Nu 16:29). all the churches shall know—implying that these addresses are designed for the catholic Church of all ages and places. So palpably shall God's hand be seen in the judgment on Thyatira, that the whole Church shall recognize it as God's doing. I am he—the "I" is strongly emphatical: "that it is I am He who," &c. searcheth . . . hearts—God's peculiar attribute is given to Christ. The "reins" are the seat of the desires; the "heart," that of the thoughts. The Greek for "searcheth" expresses an accurate following up of all tracks and windings. unto every one of you—literally, "unto you, to each." according to your works—to be judged not according to the mere act as it appears to man, but with reference to the motive, faith and love being the only motives which God recognizes as sound.