Zechariah 10:1-2

     1. Ask . . . rain—on which the abundance of "corn" promised by the Lord (Zec 9:17) depends. Jehovah alone can give it, and will give it on being asked (Jer 10:13; 14:22).

      rain in . . . time of . . . latter rain—that is, the latter rain in its due time, namely, in spring, about February or March (Job 29:23; Joe 2:23). The latter rain ripened the grain, as the former rain in October tended to fructify the seed. Including all temporal blessings; these again being types of spiritual ones. Though God has begun to bless us, we are not to relax our prayers. The former rain of conversion may have been given, but we must also ask for the latter rain of ripened sanctification. Though at Pentecost there was a former rain on the Jewish Church, a latter rain is still to be looked for, when the full harvest of the nation's conversion shall be gathered in to God. The spirit of prayer in the Church is an index at once of her piety, and of the spiritual blessings she may expect from God. When the Church is full of prayer, God pours out a full blessing.

      bright clouds—rather, "lightnings," the precursors of rain [MAURER].

      showers of rain—literally, "rain of heavy rain." In Job 37:6 the same words occur in inverted order [HENDERSON].

      grass—a general term, including both corn for men and grass for cattle.

     2. idols—literally, "the teraphim," the household gods, consulted in divination (see on Ho 3:4). Derived by GESENIUS from an Arabic root, "comfort," indicating them as the givers of comfort. Or an Ethiopian root, "relics." Herein Zechariah shows that the Jews by their own idolatry had stayed the grace of God heretofore, which otherwise would have given them all those blessings, temporal and spiritual, which they are now (Zec 10:1) urged to "ask" for.

      diviners—who gave responses to consulters of the teraphim: opposed to Jehovah and His true prophets.

      seen a lie—pretending to see what they saw not in giving responses.

      comfort in vain—literally, "give vapor for comfort"; that is, give comforting promises to consulters which are sure to come to naught (Job 13:4; 16:2; 21:34).

      therefore they went their way—that is, Israel and Judah were led away captive.

      as a flock . . . no shepherd—As sheep wander and are a prey to every injury when without a shepherd, so the Jews had been while they were without Jehovah, the true shepherd; for the false prophets whom they trusted were no shepherds (Eze 34:5). So now they are scattered, while they know not Messiah their shepherd; typified in the state of the disciples, when they had forsaken Jesus and fled (Mt 26:56; compare Zec 13:7).

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