1Cor 1:19-21 | JFB | STEP | 19. I will destroy-- slightly altered from the Septuagint, . The Hebrew is, "The wisdom of the wise shall perish, and the understanding of their prudent men shall be hid." Paul by inspiration gives the sense of the Spirit, by making God the cause of their wisdom perishing, &c., "I will destroy," &c. understanding of the prudent-- literally, "of the understanding ones."

‏ 1 Corinthians 1:19-21

19. I will destroy--slightly altered from the Septuagint, Is 29:14. The Hebrew is, "The wisdom of the wise shall perish, and the understanding of their prudent men shall be hid." Paul by inspiration gives the sense of the Spirit, by making God the cause of their wisdom perishing, &c., "I will destroy," &c.

understanding of the prudent--literally, "of the understanding ones."

20. Where--nowhere; for God "brings them to naught" (1Co 1:19).

the wise--generally.

the scribe--Jewish [Alford].

the disputer--Greek [Alford]. Compare the Jew and Greek of this world contrasted with the godly wise, 1Co 1:22, 23. Vitringa thinks the reference is to the Jewish discourses in the synagogue, daraschoth, from a Hebrew root "to dispute." Compare "questions," Ac 26:3; Tit 3:9. If so, "wise" refers to Greek wisdom (compare 1Co 1:22). Paul applies Is 33:18 here in a higher sense; there the primary reference was to temporal deliverance, here to external; 1Co 1:22, which is in threefold opposition to 1Co 1:18 there, sanctions this higher application; the Lord in the threefold character being the sole ground of glorying to His people.

of this world ... of this world--rather, "dispensation (or age) ... world"; the Greek words are distinct. The former is here this age or worldly order of things in a moral point of view, as opposed to the Christian dispensation or order of things. The latter is the world viewed externally and cosmically.

made foolish--shown the world's philosophy to be folly, because it lacks faith in Christ crucified [Chrysostom]. Has treated it as folly, and not used its help in converting and saving men (1Co 1:26, 27) [Estius].

21. after that--rather, "whereas."

in the wisdom of God--in the wise arrangement of God.

world by wisdom--rather, "by its wisdom," or "its philosophy" (Joh 1:10; Ro 1:28).

knew not God--whatever other knowledge it attained (Ac 17:23, 27). The deistic theory that man can by the light of nature discover his duty to God, is disproved by the fact that man has never discovered it without revelation. All the stars and moon cannot make it day; that is the prerogative of the sun. Nor can nature's highest gifts make the moral day arise; that is the office of Christ. Even the Jew missed this knowledge, in so far as he followed after mere carnal world wisdom.

it pleased God--Paul refers to Jesus' words (Lu 10:21).

by the foolishness of preaching--by that preaching which the world (unbelieving Jews and Gentiles alike) deem foolishness.

save them that believe--(Ro 1:16).