1Cor 14:13, 26-27 | JFB | STEP | 13. Explain, "Let him who speaketh with a tongue [unknown] in his prayer (or, when praying ) strive that he may interpret" [ALFORD ]. This explanation of "pray" is needed by its logical connection with "prayer in an unknown tongue" ( ). Though his words be unintelligible to his hearers, let him in them pray that he may obtain the gift of interpreting, which will make them "edifying" to "the church" ( ).

1 Corinthians 14:13

13. Explain, "Let him who speaketh with a tongue [unknown] in his prayer (or, when praying) strive that he may interpret" [ALFORD]. This explanation of "pray" is needed by its logical connection with "prayer in an unknown tongue" (1Co 14:14). Though his words be unintelligible to his hearers, let him in them pray that he may obtain the gift of interpreting, which will make them "edifying" to "the church" (1Co 14:12).

1 Corinthians 14:26-27

26. How is it then?—rather, "What then is the true rule to be observed as to the use of gifts?" Compare 1Co 14:15, where the same Greek occurs.

a psalm—extemporary, inspired by the Spirit, as that of Mary, Zechariah, Simeon, and Anna (Lu 1:46-55, 67-79; 2:34-38).

a doctrine—to impart and set forth to the congregation.

a tongue . . . a revelation—The oldest manuscripts transpose the order: "revelation . . . tongue"; "interpretation" properly following "tongue" (1Co 14:13).

Let all things be done unto edifying—The general rule under which this particular case fails; an answer to the question at the beginning of this verse. Each is bound to obey the ordinances of his church not adverse to Scripture. See Article XXXIV, Church of England Prayer Book.

27. let it be by two—at each time, in one assembly; not more than two or three might speak with tongues at each meeting.

by course—in turns.

let one interpret—one who has the gift of interpreting tongues; and not more than one.