2Cor 13:3-10 | JFB | STEP | 3. Since-- The reason why he will not spare: Since ye challenge me to give a "proof" that Christ speaks in me. It would be better if ye would "prove your own selves" ( ). This disproves the assertion of some that Scripture nowhere asserts the infallibility of its writers when writing it. which-- "who" (Christ). is not weak-- in relation to you, by me and in this very Epistle, in exercising upon you strong discipline. mighty in you-- has given many proofs of His power in miracles, and even in punishing offenders ( , 20, 21). Ye have no need to put me to the proof in this, as long ago Christ has exhibited great proofs of His power by me among you ( ) [Grotius]. It is therefore not me, but Christ, whom ye wrong: it is His patience that ye try in despising my admonitions, and derogating from my authority [Calvin].

‏ 2 Corinthians 13:3-10

3. Since--The reason why he will not spare: Since ye challenge me to give a "proof" that Christ speaks in me. It would be better if ye would "prove your own selves" (2Co 13:5). This disproves the assertion of some that Scripture nowhere asserts the infallibility of its writers when writing it.

which--"who" (Christ).

is not weak--in relation to you, by me and in this very Epistle, in exercising upon you strong discipline.

mighty in you--has given many proofs of His power in miracles, and even in punishing offenders (2Co 5:11, 20, 21). Ye have no need to put me to the proof in this, as long ago Christ has exhibited great proofs of His power by me among you (2Co 12:12) [Grotius]. It is therefore not me, but Christ, whom ye wrong: it is His patience that ye try in despising my admonitions, and derogating from my authority [Calvin].

4. though--omitted in some of the oldest manuscripts; then translate, "For He was even crucified," &c.

through weakness--Greek, "from weakness"; that is, His assumption of our weakness was the source, or necessary condition, from which the possibility of His crucifixion flowed (He 2:14; Php 2:7, 8).

by--Greek, "from"; "owing to."

the power of God--the Father (Ro 1:4; 6:4; Ep 1:20).

weak in him--that is, in virtue of our union with Him, and after His pattern, weakness predominates in us for a time (exhibited in our "infirmities" and weak "bodily presence," 2Co 10:10; 12:5, 9, 10; and also in our not putting into immediate exercise our power of punishing offenders, just as Christ for a time kept in abeyance His power).

we shall live with him--not only hereafter with Him, free from our present infirmities, in the resurrection life (Php 3:21), but presently in the exercise of our apostolic authority against offenders, which flows to us in respect to you from the power of God, however "weak" we now seem to you. "With Him," that is, even as He now exercises His power in His glorified resurrection life, after His weakness for a time.

5. Examine--Greek, "Try (make trial of) yourselves."

prove your own selves--This should be your first aim, rather than "seeking a proof of Christ speaking in me" (2Co 13:3).

your own selves--I need not speak much in proof of Christ being in me, your minister (2Co 13:3), for if ye try your own selves ye will see that Christ is also in you [Chrysostom], (Ro 8:10). Finding Christ dwelling in yourselves by faith, ye may well believe that He speaks in me, by whose ministry ye have received this faith [Estius]. To doubt it would be the sin of Israel, who, after so many miracles and experimental proofs of God's presence, still cried (Ex 17:7), "Is the Lord among us or not?" (Compare Mr 8:11).

except ye be reprobates--The Greek softens the expression, "somewhat reprobates," that is, not abiding the "proof" (alluding to the same word in the context); failing when tested. Image from metals (Jr 6:30; Da 5:27; Ro 1:28).

6. we ... not reprobates--not unable to abide the proof to which ye put us (2Co 13:6). "I trust that" your own Christianity will be recognized by you (observe, "ye shall know," answers to "know your own selves," 2Co 13:5) as sufficient "proof" that ye are not reprobates, but that "Christ speaks in me," without needing a proof from me more trying to yourselves. If ye doubt my apostleship, ye must doubt your own Christianity, for ye are the fruits of my apostleship.

7. I pray--The oldest manuscripts read, "we pray."

not that we should appear approved--not to gain credit for ourselves, your ministers, by your Christian conduct; but for your good [Alford]. The antithesis to "reprobates" leads me to prefer explaining with Bengel, "We do not pray that we may appear approved," by restraining you when ye do evil; "but that ye should do what is right" (English Version, "honest").

though we be as reprobates--though we be thereby deprived of the occasion for exercising our apostolic power (namely, in punishing), and so may appear "as reprobates" (incapable of affording proof of Christ speaking in us).

8. Our apostolic power is given us that we may use it not against, but for the furtherance of, the truth. Where you are free from fault, there is no scope for its exercise: and this I desire. Far be it from me to use it against the innocent, merely in order to increase my own power (2Co 13:10).

9. are glad--Greek, "rejoice."

when we are weak--having no occasion for displaying our power; and so seeming "weak," as being compassed with "infirmities" (2Co 10:10; 11:29, 30).

ye ... strong--"mighty" in faith and the fruits of the Spirit.

and--not in the oldest manuscripts.

we wish--Greek, "pray for."

your perfection--literally, "perfect restoration"; literally, that of a dislocated limb. Compare 2Co 13:11, "Be perfect," the same Greek word; also in 1Co 1:10, "perfectly joined together"; Ep 4:12, "the perfecting of the saints."

10. Therefore--because I wish the "sharpness" to be in my letters rather than in deeds [Chrysostom].

edification ... not to destruction--for building up ... not for casting down. To "use sharpness" would seem to be casting down, rather than building up; therefore he prefers not to have to use it.