‏ Acts 17:33-34

32-34. when they heard of the resurrection of the dead, some mocked--As the Greek religion was but the glorification of the present life, by the worship of all its most beauteous forms, the Resurrection, which presupposes the vanity of the present life, and is nothing but life out of the death of all that sin has blighted, could have no charm for the true Greek. It gave the death blow to his fundamental and most cherished ideas; nor until these were seen to be false and fatal could the Resurrection, and the Gospel of which it was a primary doctrine, seem otherwise than ridiculous.

others said, We will hear thee again of this--"an idle compliment to Paul and an opiate to their consciences, such as we often meet with in our own day. They probably, like Felix, feared to hear more, lest they should be constrained to believe unwelcome truths" (Ac 24:25; and compare Mt 13:15) [Webster and Wilkinson].

‏ Acts 18:1

CHAPTER 18

Ac 18:1-22. Paul's Arrival and Labors at Corinth, Where He Is Rejoined by Silas and Timothy, and, under Divine Encouragement, Makes a Long Stay--At Length, Retracing His Steps, by Ephesus, Cæsarea, and Jerusalem, He Returns for the Last Time to Antioch, Thus Completing His Second Missionary Journey.

1-4. came to Corinth--rebuilt by Julius Cæsar on the isthmus between the Ægean and Ionian Seas; the capital of the Roman province of Achaia, and the residence of the proconsul; a large and populous mercantile city, and the center of commerce alike for East and West; having a considerable Jewish population, larger, probably, at this time than usual, owing to the banishment of the Jews from Rome by Claudius Cæsar (Ac 18:2). Such a city was a noble field for the Gospel, which, once established there, would naturally diffuse itself far and wide.

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