Amo 9:1-6 | JFB | STEP | None can escape the coming judgment in any hiding-place: for God is omnipresent and irresistible ( ). As a kingdom, Israel shall perish as if it never was in covenant with Him: but as individuals the house of Jacob shall not utterly perish, nay, not one of the least of the righteous shall fall, but only all the sinners ( ). Restoration of the Jews finally to their own land after the re-establishment of the fallen tabernacle of David; consequent conversion of all the heathen ( ). 1. Lord ... upon the altar-- namely, in the idolatrous temple at Beth-el; the calves which were spoken of in . Hither they would flee for protection from the Assyrians, and would perish in the ruins, with the vain object of their trust [Henderson]. Jehovah stands here to direct the destruction of it, them, and the idolatrous nation. He demands many victims on the altar, but they are to be human victims. Calvin and Fairbairn, and others, make it in the temple at Jerusalem. Judgment was to descend both on Israel and Judah. As the services of both alike ought to have been offered on the Jerusalem temple-altar, it is there that Jehovah ideally stands, as if the whole people were assembled there, their abominations lying unpardoned there, and crying for vengeance, though in fact committed elsewhere (compare ). This view harmonizes with the similarity of the vision in Amos to that in , at Jerusalem. Also with the end of this chapter ( ), which applies both to Judah and Israel: "the tabernacle of David," namely, at Jerusalem. His attitude, "standing," implies fixity of purpose. lintel-- rather, the sphere-like capital of the column [Maurer]. posts-- rather, "thresholds," as in , Margin. The temple is to be smitten below as well as above, to ensure utter destruction. cut them in the head-- namely, with the broken fragments of the capitals and columns (compare ; ). slay the last of them-- their posterity [Henderson]. The survivors [Maurer]. Jehovah's directions are addressed to His angels, ministers of judgment (compare ). he that fleeth ... shall not flee away-- He who fancies himself safe and out of reach of the enemy shall be taken ( ).

‏ Amos 9:1-6

CHAPTER 9 Am 9:1-15. Fifth and Last Vision.

None can escape the coming judgment in any hiding-place: for God is omnipresent and irresistible (Am 9:1-6). As a kingdom, Israel shall perish as if it never was in covenant with Him: but as individuals the house of Jacob shall not utterly perish, nay, not one of the least of the righteous shall fall, but only all the sinners (Am 9:7-10). Restoration of the Jews finally to their own land after the re-establishment of the fallen tabernacle of David; consequent conversion of all the heathen (Am 9:11-15).

1. Lord ... upon the altar--namely, in the idolatrous temple at Beth-el; the calves which were spoken of in Am 8:14. Hither they would flee for protection from the Assyrians, and would perish in the ruins, with the vain object of their trust [Henderson]. Jehovah stands here to direct the destruction of it, them, and the idolatrous nation. He demands many victims on the altar, but they are to be human victims. Calvin and Fairbairn, and others, make it in the temple at Jerusalem. Judgment was to descend both on Israel and Judah. As the services of both alike ought to have been offered on the Jerusalem temple-altar, it is there that Jehovah ideally stands, as if the whole people were assembled there, their abominations lying unpardoned there, and crying for vengeance, though in fact committed elsewhere (compare Eze 8:1-18). This view harmonizes with the similarity of the vision in Amos to that in Is 6:1-13, at Jerusalem. Also with the end of this chapter (Am 9:11-15), which applies both to Judah and Israel: "the tabernacle of David," namely, at Jerusalem. His attitude, "standing," implies fixity of purpose.

lintel--rather, the sphere-like capital of the column [Maurer].

posts--rather, "thresholds," as in Is 6:4, Margin. The temple is to be smitten below as well as above, to ensure utter destruction.

cut them in the head--namely, with the broken fragments of the capitals and columns (compare Psa 68:21; Ha 3:13).

slay the last of them--their posterity [Henderson]. The survivors [Maurer]. Jehovah's directions are addressed to His angels, ministers of judgment (compare Eze 9:1-11).

he that fleeth ... shall not flee away--He who fancies himself safe and out of reach of the enemy shall be taken (Am 2:14).

2. Though they dig into hell--though they hide ever so deeply in the earth (Psa 139:8).

though they climb up to heaven--though they ascend the greatest heights (Job 20:6, 7; Jr 51:53; Ob 4).

3. Carmel--where the forests, and, on the west side, the caves, furnished hiding-places (Am 1:2; Jud 6:2; 1Sa 13:6).

the sea--the Mediterranean, which flows at the foot of Mount Carmel; forming a strong antithesis to it.

command the serpent--the sea-serpent, a term used for any great water monster (Is 27:1). The symbol of cruel and oppressive kings (Psa 74:13, 14).

4. though they go into captivity--hoping to save their lives by voluntarily surrendering to the foe.

5. As Amos had threatened that nowhere should the Israelites be safe from the divine judgments, he here shows God's omnipotent ability to execute His threats. So in the case of the threat in Am 8:8, God is here stated to be the first cause of the mourning of "all that dwell" in the land, and of its rising "like a flood, and of its being "drowned, as by the flood of Egypt."

6. stories--literally, "ascents," that is, upper chambers, to which the ascent is by steps [Maurer]; evidently referring to the words in Psa 104:3, 13. Grotius explains it, God's royal throne, expressed in language drawn from Solomon's throne, to which the ascent was by steps (compare 1Ki 10:18, 19).

founded his troop--namely, all animate creatures, which are God's troop, or host (Ge 2:1), doing His will (Psa 103:20, 21; Joe 2:11). Maurer translates, "His vault," that is, the vaulted sky, which seems to rest on the earth supported by the horizon.